धृतराष्ट्रं पुरस्कृत्य गान्धारी च पतिव्रताम् । सह तैर््रषिशभि: सर्वैर्गभ्रातृभि: केशवेन च
dhṛtarāṣṭraṃ puraskṛtya gāndhārīṃ ca pativratām | saha tair ṛṣibhiḥ sarvair bhrātṛbhiḥ keśavena ca, rājan, kuruśreṣṭho yudhiṣṭhiraḥ dhṛtarāṣṭraṃ rājānaṃ pativratāṃ gāndhārīṃ ca puraskṛtya samastair ṛṣibhiḥ bhrātṛbhiḥ śrīkṛṣṇena nagara-janapadaiḥ vṛddha-mantribhiś ca saha hastināpuraṃ praviśat ||
Vaiśaṃpāyana sprach: „O König, Yudhiṣṭhira, der Vornehmste der Kurus, ließ König Dhṛtarāṣṭra vorangehen und ebenso die ihrem Gatten treue Gāndhārī; und so zog er in Hāstināpura ein, zusammen mit all jenen Weisen, seinen Brüdern, Keśava (Kṛṣṇa), den Menschen aus Stadt und Land sowie den älteren Ministern.“
वैशम्पायन उवाच
The verse highlights dharmic governance through humility and reverence: Yudhiṣṭhira restores the kingdom not by triumphalism but by honoring the elder king Dhṛtarāṣṭra and the devoted Gāndhārī, and by moving with sages, ministers, and the public—signaling ethical legitimacy, social inclusion, and restraint after conflict.
After the great war, Yudhiṣṭhira enters Hastināpura in a formal procession. He places Dhṛtarāṣṭra and Gāndhārī at the forefront and is accompanied by sages, his brothers, Kṛṣṇa, the people of the city and countryside, and senior ministers—marking a public, orderly transition and consolidation of rule.