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Shloka 29

Śiva-stavarāja: Upamanyu’s Preface and Initiation of the Śarva-Nāma Enumeration

Anuśāsana-parva 17

योगिनामपि यो योगी कारणानां च कारणम्‌ | यतो लोका: सम्भवन्ति न भवन्ति यत: पुन:

yoginām api yo yogī kāraṇānāṃ ca kāraṇam | yato lokāḥ sambhavanti na bhavanti yataḥ punaḥ ||

Vāyu sprach: „Er, der selbst unter den Yogins der höchste Yogin ist und die letzte Ursache hinter allen Ursachen—aus ihm entstehen die Welten, und in ihm kommen sie wieder zur Ruhe. Höre von mir die tausendundacht Namen jenes Herrn Śiva, des Selbst aller Wesen, von unermesslichem Glanz. O Bester der Menschen, durch bloßes Zuhören wirst du die Erfüllung all deiner Wünsche erlangen.“

योगिनाम्of yogins
योगिनाम्:
Adhikarana
TypeNoun
Rootयोगिन्
FormMasculine, Genitive, Plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
यःwho
यः:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Singular
योगीyogin
योगी:
Karta
TypeNoun
Rootयोगिन्
FormMasculine, Nominative, Singular
कारणानाम्of causes
कारणानाम्:
Adhikarana
TypeNoun
Rootकारण
FormNeuter, Genitive, Plural
and
:
TypeIndeclinable
Root
कारणम्the cause
कारणम्:
Karta
TypeNoun
Rootकारण
FormNeuter, Nominative, Singular
यतःfrom whom/whence
यतः:
Apadana
TypeIndeclinable
Rootयतस्
लोकाःworlds/beings
लोकाः:
Karta
TypeNoun
Rootलोक
FormMasculine, Nominative, Plural
सम्भवन्तिarise/come into being
सम्भवन्ति:
TypeVerb
Rootसम् + भू
FormPresent, Indicative, Parasmaipada, Third, Plural
not
:
TypeIndeclinable
Root
भवन्तिare/become (i.e., do not exist/are not)
भवन्ति:
TypeVerb
Rootभू
FormPresent, Indicative, Parasmaipada, Third, Plural
यतःfrom whom/whence
यतः:
Apadana
TypeIndeclinable
Rootयतस्
पुनःagain/once more
पुनः:
TypeIndeclinable
Rootपुनः

वायुदेव उवाच

V
Vāyudeva (Vāyu)
Ś
Śiva
L
lokāḥ (the worlds)

Educational Q&A

The verse presents Śiva as the supreme principle: the highest yogin and the ultimate cause from whom creation proceeds and into whom it dissolves. It also emphasizes the religious efficacy of śravaṇa (listening) to the divine names as a means to attain desired ends and spiritual merit.

Vāyudeva begins a eulogy that introduces the recitation of Śiva’s thousand-and-eight names. He frames the hymn by describing Śiva’s cosmic status (source and dissolution of worlds) and promises fruit (kāma-siddhi) from hearing the forthcoming nāma-recitation.