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Shloka 24

तत्‌ तु कर्म समारब्धं॑ दृष्टवेन्द्र: क्रोधमूर्च्छित: । उद्यम्य विपुलं शैलं च्यवनं समुपाद्रवत्‌,उस यज्ञकर्मका आरम्भ होता देख इन्द्र क्रोधसे मूर्च्छित हो उठे और हाथमें एक विशाल पर्वत लेकर वे च्यवन मुनिकी ओर दौड़े

tat tu karma samārabdhaṃ dṛṣṭvendraḥ krodhamūrcchitaḥ | udyamya vipulaṃ śailaṃ cyavanaṃ samupādravat ||

Als Indra sah, dass das Opferwerk in Gang gesetzt wurde, geriet er vor Zorn außer sich. Er hob einen gewaltigen Berg empor und stürmte auf den Weisen Cyavana zu.

तत्that (act/thing)
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
कर्मritual act; work
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Nominative/Accusative, Singular
समारब्धम्begun/undertaken
समारब्धम्:
TypeAdjective
Rootसम्-आरब्ध (सम् + आ + √रभ्)
FormNeuter, Nominative/Accusative, Singular, Past passive participle (क्त)
दृष्ट्वाhaving seen
दृष्ट्वा:
TypeIndeclinable
Root√दृश्
FormAbsolutive (क्त्वा)
इन्द्रःIndra
इन्द्रः:
Karta
TypeNoun
Rootइन्द्र
FormMasculine, Nominative, Singular
क्रोध-मूर्च्छितःfaint/overcome with anger
क्रोध-मूर्च्छितः:
TypeAdjective
Rootक्रोध + मूर्च्छित (√मूर्छ् + क्त)
FormMasculine, Nominative, Singular
उद्यम्यhaving lifted/raised
उद्यम्य:
TypeIndeclinable
Rootउद् + √यम्
FormAbsolutive (ल्यप्)
विपुलम्huge; vast
विपुलम्:
TypeAdjective
Rootविपुल
FormMasculine, Accusative, Singular
शैलम्mountain/rock
शैलम्:
Karma
TypeNoun
Rootशैल
FormMasculine, Accusative, Singular
च्यवनम्Chyavana (sage)
च्यवनम्:
Karma
TypeNoun
Rootच्यवन
FormMasculine, Accusative, Singular
समुपाद्रवत्ran up/charged at
समुपाद्रवत्:
TypeVerb
Rootसम्-उप-आ-√द्रु (धावने)
FormImperfect (लङ्), 3rd, Singular, Parasmaipada

च्यवन उवाच

I
Indra
C
Cyavana
M
mountain (śaila)
S
sacrificial rite (yajña/karma)

Educational Q&A

The verse cautions that anger (krodha) clouds judgment and can lead even the mighty to oppose righteous action. It implicitly upholds restraint and respect for dharmic rites and sages, suggesting that power without self-control becomes destructive.

Cyavana narrates that Indra, seeing a ritual being initiated, becomes enraged, lifts a huge mountain as a weapon, and charges toward Cyavana—setting up a confrontation between divine authority and ascetic/ritual authority.