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Shloka 22

श्मशाने हापि तेजस्वी पावको नैव दुष्यति । हविर्यज्ञे च विधिवद्‌ गृह एवातिशोभते,तेजस्वी अग्निदेव श्मशानमें हों तो भी दूषित नहीं होते। विधिवत्‌ हविष्यसे सम्पादित होनेवाले यज्ञमें तथा घरमें भी उनकी अधिकाधिक शोभा होती है

śmaśāne hāpi tejasvī pāvako naiva duṣyati | havir-yajñe ca vidhivad gṛha evātiśobhate ||

Bhīṣma sprach: Selbst auf dem Verbrennungsplatz wird das strahlende Feuer nicht befleckt. Wenn im Opfer die Gaben ordnungsgemäß dargebracht werden, und ebenso im Haus, leuchtet eben dieses Feuer umso mehr—und lehrt, dass wahre Vorzüglichkeit durch eine unreine Umgebung nicht entweiht wird und, wenn sie gemäß dem Dharma gebraucht wird, besonders glückverheißend und ehrwürdig ist.

श्मशानेin the cremation-ground
श्मशाने:
Adhikarana
TypeNoun
Rootश्मशान
FormNeuter, Locative, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
तेजस्वीradiant, powerful
तेजस्वी:
Karta
TypeAdjective
Rootतेजस्विन्
FormMasculine, Nominative, Singular
पावकःfire (Pāvaka)
पावकः:
Karta
TypeNoun
Rootपावक
FormMasculine, Nominative, Singular
not
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
दुष्यतिis defiled/gets tainted
दुष्यति:
TypeVerb
Rootदुष्
FormPresent, Third, Singular, Parasmaipada
हविःoblation (havis)
हविः:
TypeNoun
Rootहविस्
FormNeuter, Nominative, Singular
यज्ञेin the sacrifice
यज्ञे:
Adhikarana
TypeNoun
Rootयज्ञ
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
विधिवत्according to rule, duly
विधिवत्:
TypeIndeclinable
Rootविधिवत्
गृहेin the house
गृहे:
Adhikarana
TypeNoun
Rootगृह
FormNeuter, Locative, Singular
एवindeed/just
एव:
TypeIndeclinable
Rootएव
अतिशोभतेshines exceedingly/is very splendid
अतिशोभते:
TypeVerb
Rootशुभ्
FormPresent, Third, Singular, Atmanepada

भीष्म उवाच

B
Bhīṣma
A
Agni (Pāvaka, Fire)
Ś
śmaśāna (cremation-ground)
H
havis (oblations)
Y
yajña (sacrifice)
G
gṛha (home)

Educational Q&A

Genuine brilliance and purity (symbolized by Agni) are not inherently corrupted by a polluted environment; when the same power is applied in accordance with proper rule and dharma—especially in yajña and in the home—it becomes even more auspicious and resplendent.

In Bhīṣma’s instruction in the Anuśāsana Parva, he uses Agni as an ethical analogy: fire burns in the cremation-ground without becoming impure, and when invoked through prescribed offerings in sacrifice and maintained in the household, it shines with heightened sanctity—supporting his broader discourse on dharma and right conduct.