Previous Verse
Next Verse

Shloka 150

इस प्रकार श्रीमह्ाा भारत अनुशासनपर्वके अन्तर्गत दानधर्मपर्वमें सावित्रीमन्त्रकी महिमाविषयक एक सौ पचासवाँ अध्याय पूरा हुआ

iti prakāraḥ śrīmahābhārate anuśāsana-parvaṇi antargata-dāna-dharma-parvaṇi sāvitrī-mantrasya mahimā-viṣayakaḥ eka-śata-pañcāśattamo 'dhyāyaḥ pūrṇaḥ

So endet das hundertfünfzigste Kapitel des Anuśāsana Parva des großen Mahābhārata, innerhalb des Abschnitts über das Dharma des Gebens, das von Ruhm und Wirkkraft des Sāvitrī-Mantras handelt.

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारम्manner/way
प्रकारम्:
Karma
TypeNoun
Rootप्रकार
FormMasculine, Accusative, Singular
श्रीमत्glorious/illustrious
श्रीमत्:
TypeAdjective
Rootश्रीमत्
FormNeuter, Nominative, Singular
महाभारतम्the Mahabharata
महाभारतम्:
Karta
TypeNoun
Rootमहाभारत
FormNeuter, Nominative, Singular
अनुशासनपर्वणिin the Anushasana Parva
अनुशासनपर्वणि:
Adhikarana
TypeNoun
Rootअनुशासनपर्व
FormNeuter, Locative, Singular
अन्तर्गतincluded/contained
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
दानधर्मपर्वणिin the Dānadharma-parvan
दानधर्मपर्वणि:
Adhikarana
TypeNoun
Rootदानधर्मपर्व
FormNeuter, Locative, Singular
सावित्रीमन्त्रस्यof the Sāvitrī-mantra
सावित्रीमन्त्रस्य:
TypeNoun
Rootसावित्रीमन्त्र
FormMasculine, Genitive, Singular
महिमाgreatness/glory
महिमा:
TypeNoun
Rootमहिमा
FormMasculine, Nominative, Singular
विषयकःconcerning/pertaining to
विषयकः:
TypeAdjective
Rootविषयक
FormMasculine, Nominative, Singular
एकशतपञ्चाशत्तमःone-hundred-and-fiftieth
एकशतपञ्चाशत्तमः:
TypeAdjective
Rootएकशतपञ्चाशत्तम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
पूर्णःcompleted/finished
पूर्णः:
TypeAdjective
Rootपूर्ण
FormMasculine, Nominative, Singular
अभवत्was/became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Laṅ), 3rd, Singular

भीष्म उवाच

M
Mahābhārata
A
Anuśāsana Parva
D
Dāna-dharma Parva
S
Sāvitrī mantra

Educational Q&A

As a colophon, the line chiefly marks completion, but it also frames the preceding instruction as dharma-oriented: the Sāvitrī mantra is presented as spiritually efficacious, and its practice is situated within dāna-dharma—ethical living and merit through disciplined, sacred acts.

The text is closing a chapter: it announces that the 150th chapter—on the glory of the Sāvitrī mantra—has concluded within the Dāna-dharma section of the Anuśāsana Parva of the Mahābhārata.