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Shloka 15

तिष्ठेयुरप्यभुज्जाना बहूनि दिवसान्यपि । शोषयेयुश्च गात्राणि स्वाध्यायै: संयतेन्द्रिया:,वे बहुत दिनोंतक बिना खाये रह सकते हैं और अपनी इन्द्रियोंको संयममें रखकर स्वाध्याय करते हुए शरीरको सुखा सकते हैं

tiṣṭheyur apy abhujjānā bahūni divasāny api | śoṣayeyuś ca gātrāṇi svādhyāyaiḥ saṃyatendriyāḥ ||

Bhīṣma sprach: Selbst ohne Nahrung konnten sie viele Tage standhaft verharren; und, die Sinne gezügelt, vermochten sie durch diszipliniertes Selbststudium (svādhyāya) ihren Leib auszudörren—ein Zeugnis der strengen Macht von Selbstbeherrschung und heiligem Wissen.

तिष्ठेयुःthey could remain/stand
तिष्ठेयुः:
TypeVerb
Rootस्था (तिष्ठ)
FormVidhi-ling (optative), 3rd, plural, Parasmaipada
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
अभुज्जानाःnot eating (food)
अभुज्जानाः:
Karta
TypeAdjective
Rootअभुज्जान (a-bhuj-jāna)
Formmasculine, nominative, plural
बहूनिmany
बहूनि:
Karma
TypeAdjective
Rootबहु
Formneuter, accusative, plural
दिवसानिdays
दिवसानि:
Karma
TypeNoun
Rootदिवस
Formmasculine, accusative, plural
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
शोषयेयुःthey could dry up (cause to dry)
शोषयेयुः:
TypeVerb
Rootशुष् (शोषय)
FormVidhi-ling (optative), 3rd, plural, Parasmaipada, true
and
:
TypeIndeclinable
Root
गात्राणिlimbs/body
गात्राणि:
Karma
TypeNoun
Rootगात्र
Formneuter, accusative, plural
स्वाध्यायैःby (means of) self-study/recitation
स्वाध्यायैः:
Karana
TypeNoun
Rootस्वाध्याय
Formmasculine, instrumental, plural
संयतेन्द्रियाःwith restrained senses
संयतेन्द्रियाः:
Karta
TypeAdjective
Rootसंयत-इन्द्रिय
Formmasculine, nominative, plural

भीष्म उवाच

B
Bhīṣma

Educational Q&A

The verse highlights the ethical-spiritual ideal of tapas: through fasting, restraint of the senses, and sustained svādhyāya, a person can cultivate extraordinary endurance and inner discipline, valuing self-mastery over bodily comfort.

Bhīṣma is describing the capacities of highly disciplined practitioners—those who, by controlling appetite and senses and engaging in sacred study, can endure long periods without food and even allow the body to waste away, underscoring the power of ascetic practice within dharma discourse.