Shloka 15
Pratyakṣa–Āgama–Ācāra: Doubt, Proof, and the Practice of Dharma (प्रत्यक्ष–आगम–आचारविचारः)
अष्टमीयज्ञपरता चातुर्मास्यनिषेवणम् । पौर्णमासादयो यज्ञा नित्ययज्ञस्तथैव च
aṣṭamīyajñaparatā cāturmāsyaniṣevaṇam | paurṇamāsādayo yajñā nityayajñas tathaiva ca ||
Mahādeva sprach: „Für den vānaprastha, den im Wald lebenden Asketen, ist dies die rechte Übung: dem Aṣṭamī-Opfer (dem Aṣṭakā-Ritus am achten Mondtag) ergeben zu sein, die saisonalen Gelübde des Cāturmāsya zu halten und regelmäßig die Riten zu vollziehen, die mit den Paurṇamāsa-Gaben beginnen, zusammen mit den täglichen Pflichtopfern. So werden Standhaftigkeit im Dharma und geregelte Verehrung zum ethischen Fundament des Lebens eines vānaprastha.“
श्रीमहेश्वर उवाच
Educational Q&A
The verse defines vānaprastha-dharma as disciplined continuity in sacred obligations: observing periodic vows (Cāturmāsya), performing calendrical rites (like Paurṇamāsa), and maintaining daily worship/sacrifice (nitya-yajña). Ethical life here is framed as steadiness, restraint, and fidelity to prescribed duty.
Maheśvara is instructing about the duties of the forest-dweller stage of life. Rather than describing an external event, the passage lists the ritual and vow-based practices that constitute the vānaprastha’s regulated religious routine.