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Shloka 79

Śiva-nāmānukīrtana-prastāvaḥ

Prologue to the praise of Śiva and the Upamanyu testimony

सुदर्शनं तदा तस्य लोके नाम प्रतिष्ठितम्‌ । तज्जीर्णमभवत््‌ तात ग्रहस्याड्रेषु केशव,पिनाकपाणि भगवान्‌ शंकरको छोड़कर दूसरा कोई उसको देख नहीं सकता था। उस समय भगवान्‌ शंकरने कहा--“यह अस्त्र सुदर्शन (देखनेमें सुगम) हो जाय।” तभीसे संसारमें उसका सुदर्शन नाम प्रचलित हो गया। तात केशव! ऐसा प्रसिद्ध अस्त्र भी उस ग्रहके अंगोंपर जीर्ण-सा हो गया

sudarśanaṃ tadā tasya loke nāma pratiṣṭhitam | taj jīrṇam abhavat tāta grahasyāṅgreṣu keśava ||

Vāsudeva sprach: „Damals wurde diese Waffe in der Welt unter dem Namen ‚Sudarśana‘ (‚leicht zu schauen‘) bekannt. Und doch, o Geliebter—o Keśava—so berühmt sie auch war, schien sie an den Gliedern jenes Graha wie abgenutzt.“

सुदर्शनम्Sudarshana (the discus/weapon named ‘easy to behold’)
सुदर्शनम्:
Karta
TypeNoun
Rootसुदर्शन
FormNeuter, Nominative/Accusative, Singular
तदाthen
तदा:
Adhikarana
TypeIndeclinable
Rootतदा
तस्यof him/of that
तस्य:
Sambandha
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
नामname
नाम:
Karma
TypeNoun
Rootनामन्
FormNeuter, Nominative/Accusative, Singular
प्रतिष्ठितम्established, well-known
प्रतिष्ठितम्:
Karma
TypeAdjective
Rootप्रतिष्ठा + क्त (प्रतिष्ठित)
FormNeuter, Nominative/Accusative, Singular
तत्that (weapon)
तत्:
Karta
TypePronoun
Rootतद्
FormNeuter, Nominative/Accusative, Singular
जीर्णम्worn out, decayed
जीर्णम्:
Karma
TypeAdjective
Rootजॄ + क्त (जीर्ण)
FormNeuter, Nominative/Accusative, Singular
अभवत्became, was
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3rd, Singular
तातdear one/son (vocative)
तात:
Sambodhana
TypeNoun
Rootतात
FormMasculine, Vocative, Singular
ग्रहस्यof the ग्रह (seizer/planet/demon)
ग्रहस्य:
Sambandha
TypeNoun
Rootग्रह
FormMasculine, Genitive, Singular
अङ्गेषुon the limbs
अङ्गेषु:
Adhikarana
TypeNoun
Rootअङ्ग
FormNeuter, Locative, Plural
केशवO Keshava
केशव:
Sambodhana
TypeNoun
Rootकेशव
FormMasculine, Vocative, Singular

वासुदेव उवाच

V
Vāsudeva (Kṛṣṇa)
K
Keśava
S
Sudarśana (weapon/discus)
G
Graha (celestial being/seizer)

Educational Q&A

Fame and even divine potency are contextual: a power celebrated in the world may still meet its limits against certain cosmic forces (grahas). The verse also hints that renown (a ‘name’ in the world) arises from a specific event and sanction, not merely from inherent might.

Vāsudeva recounts that the weapon came to be known publicly as ‘Sudarśana’ from that moment, but when applied against the Graha it appeared to lose efficacy—becoming ‘worn out’ upon the Graha’s limbs—highlighting the extraordinary nature of the opponent and the episode that fixed the weapon’s name in tradition.