Kīṭopākhyāna: Prajā-pālana as Kṣatra-vrata and the Attainment of Brāhmaṇya
सर्वयज्ञेषु वा दानं॑ सर्वतीर्थेषु वा55प्लुतम् । सर्वदानफलं वापि नैतत्तुल्यमहिंसया
sarvayajñeṣu vā dānaṁ sarvatīrtheṣu vā plutam | sarvadānaphalaṁ vāpi naitat tulyam ahiṁsayā ||
Bhīṣma sprach: Weder die Gabe, die in allen Opfern dargebracht wird, noch das Bad an allen tīrtha (heiligen Furtstätten), noch die gesamte angesammelte Frucht aller Spenden—selbst zusammengenommen—kann dem Verdienst der ahiṃsā, der Gewaltlosigkeit, gleichkommen.
भीष्म उवाच
Ahimsa (non-violence) is presented as superior to the combined religious merit of sacrifices, pilgrimages, and all forms of charity; ethical restraint from harming beings outweighs external ritual and pious acts.
In Anushasana Parva, Bhishma instructs Yudhishthira on dharma; here he emphasizes a hierarchy of virtues, declaring that the merit of non-violence surpasses the fruits of yajña, tīrtha-bathing, and dāna.