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Shloka 61

Ahiṃsā as Threefold Restraint (Mind–Speech–Action) and the Ethics of Consumption

खरो जीवति मासांस्तु दश श्वा च चतुर्दश । बिडाल: सप्तमासांस्तु ततो जायति मानव:

kharo jīvati māsāṁs tu daśa śvā ca caturdaśa | biḍālaḥ saptamāsāṁs tu tato jāyati mānavaḥ ||

Yudhiṣṭhira sagte: „Ein Wesen lebt zehn Monate im Leib einer Eselin; dann vierzehn Monate als Hund; und sieben Monate als Katze. Danach wird es wieder in menschlicher Gestalt geboren.“ Die Aussage betont die moralische Logik karmischer Folgen und die mühsame, stufenweise Rückkehr zur menschlichen Geburt nach niederen Verkörperungen.

खरःdonkey
खरः:
Karta
TypeNoun
Rootखर
FormMasculine, Nominative, Singular
जीवतिlives
जीवति:
TypeVerb
Rootजीव्
FormPresent, Third, Singular, Parasmaipada
मासान्months (duration)
मासान्:
Karma
TypeNoun
Rootमास
FormMasculine, Accusative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
दशten
दश:
TypeAdjective
Rootदश
FormMasculine, Accusative, Plural, numeral qualifying मासान्
श्वाdog
श्वा:
Karta
TypeNoun
Rootश्वन्
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
चतुर्दशfourteen
चतुर्दश:
TypeAdjective
Rootचतुर्दश
FormMasculine, Accusative, Plural, numeral qualifying (understood) मासान्
बिडालःcat
बिडालः:
Karta
TypeNoun
Rootबिडाल
FormMasculine, Nominative, Singular
सप्तseven
सप्त:
TypeAdjective
Rootसप्त
FormMasculine, Accusative, Plural, numeral qualifying मासान्
मासान्months (duration)
मासान्:
Karma
TypeNoun
Rootमास
FormMasculine, Accusative, Plural
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
जायतिis born / comes to be born
जायति:
TypeVerb
Rootजन्
FormPresent, Third, Singular, Atmanepada
मानवःa human (man)
मानवः:
Karta
TypeNoun
Rootमानव
FormMasculine, Nominative, Singular

युधिछिर उवाच

Y
Yudhiṣṭhira
D
donkey (khara)
D
dog (śvā)
C
cat (biḍāla)
H
human (mānava)

Educational Q&A

The verse highlights karmic causality and the idea that after experiencing lower embodiments (animal yonis) for specified durations, a being may eventually regain human birth—implying that ethical conduct is crucial to avoid degradation and to secure a meaningful human life.

In the Anuśāsana Parva’s instruction-focused dialogue, Yudhiṣṭhira speaks about the sequence and duration of births in different wombs/species, describing a progression from donkey to dog to cat and then back to human birth, as part of a broader discussion on conduct and its results.