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Shloka 8

अन्नदानफलं (Anna-dāna-phala) / The Fruit of Food-Giving

वैशाखमासे द्वादश्यां पूजयन्‌ मधुसूदनम्‌ । अग्निष्टोममवाप्रोति सोमलोकं च गच्छति,वैशाखमासकी द्वादशी तिथिको उपवासपूर्वक भगवान्‌ मधुसूदनका पूजन करनेवाला पुरुष अग्निष्टोम यज्ञका फल पाता और सोमलोकमें जाता है

vaiśākhamāse dvādaśyāṃ pūjayan madhusūdanam | agniṣṭomam avāpnoti somalokaṃ ca gacchati ||

Bhīṣma sprach: Wer am Dvādaśī im Monat Vaiśākha, im Fasten des Gelübdes, Madhusūdana (Viṣṇu) verehrt, erlangt ein Verdienst wie beim Agniṣṭoma-Opfer und gelangt in Somas Bereich.

वैशाखमासेin the month of Vaiśākha
वैशाखमासे:
Adhikarana
TypeNoun
Rootवैशाखमास
FormMasculine, Locative, Singular
द्वादश्याम्on the twelfth lunar day (Dvādaśī)
द्वादश्याम्:
Adhikarana
TypeNoun
Rootद्वादशी
FormFeminine, Locative, Singular
पूजयन्worshipping
पूजयन्:
Karta
TypeVerb
Rootपूज्
FormMasculine, Nominative, Singular
मधुसूदनम्Madhusūdana (Viṣṇu/Kṛṣṇa)
मधुसूदनम्:
Karma
TypeNoun
Rootमधुसूदन
FormMasculine, Accusative, Singular
अग्निष्टोमम्the Agniṣṭoma (sacrifice/its fruit)
अग्निष्टोमम्:
Karma
TypeNoun
Rootअग्निष्टोम
FormMasculine, Accusative, Singular
अवाप्नोतिattains
अवाप्नोति:
TypeVerb
Rootअवाप्
FormPresent, Indicative, Third, Singular, Parasmaipada
सोमलोकम्the world of Soma
सोमलोकम्:
Karma
TypeNoun
Rootसोमलोक
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
गच्छतिgoes
गच्छति:
TypeVerb
Rootगम्
FormPresent, Indicative, Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhishma
M
Madhusudana (Vishnu/Krishna)
A
Agniṣṭoma (yajña)
S
Somaloka
S
Soma

Educational Q&A

The verse teaches that sincere devotional worship of Vishnu (Madhusūdana), performed on an auspicious tithi with self-restraint such as fasting, can yield merit comparable to a major Vedic sacrifice (Agniṣṭoma), indicating an inclusive dharmic path where inner devotion and disciplined observance can substitute for expensive ritual performance.

In Bhishma’s instruction on dharma, he describes the spiritual fruit of a specific observance: worshipping Madhusūdana on Vaiśākha Dvādaśī. He states the promised result—Agniṣṭoma-like merit and ascent to Somaloka—thereby recommending the vrata as a powerful religious practice.