Gautama–Śakra Saṃvāda: Karma, Loka-bheda, and the Restoration of the Elephant
धृतराष्ट्र रवाच ये नृत्यगीते कुशला जना: सदा हायाचमाना: सहिताश्षरन्ति | तथाविधानामेष लोको महर्षे परं गन्ता धृतराष्ट्रो न तत्र
gautama uvāca | dhṛtarāṣṭra uvāca ye nṛtyagīte kuśalā janāḥ sadā ayācamānāḥ sahitāś caranti | tathāvidhānām eṣa loko maharṣe paraṃ gantā dhṛtarāṣṭro na tatra ||
Dhṛtarāṣṭra sprach: „O großer Weiser, jene Menschen, die in Tanz und Gesang kundig sind, niemals von irgendwem betteln und stets in der Gemeinschaft der Tugendhaften wandeln—diese wonnige Welt ist für solche bestimmt. Doch König Dhṛtarāṣṭra wird jenes Reich nicht erlangen.“
गौतम उवाच
Refined skill alone is not the point; the verse highlights ethical markers of worthiness—self-reliance (not begging), and steady association with the virtuous—as qualifications for attaining a higher, pleasant realm. It also underscores accountability: Dhṛtarāṣṭra admits he does not qualify for that state.
In conversation with the sage Gautama, Dhṛtarāṣṭra speaks about who is fit for a delightful heavenly-like world (described in the surrounding context as Nandana-like). He then states that he himself will not reach that realm, implying remorse and recognition of his moral shortcomings.