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Shloka 18

ब्रह्मस्वहरण-निषेधः — Prohibition of Appropriating Brahmin Property

Brahmasva

अन्यस्मिज्जन्मनि विभो ज्ञानविज्ञानपारग: । अभवं तत्र जानानो होतान्‌ दोषान्‌ मदात्‌ सदा

anyasmij janmani vibho jñānavijñānapāragaḥ | abhavaṁ tatra jānāno hotān doṣān madāt sadā ||

„O Herr, in einer anderen Geburt wurde ich einer, der sowohl Wissen als auch verwirklichte Unterscheidung gemeistert hatte. Doch obwohl ich die Fehler kannte, die aus Trunkenheit entstehen, beging ich sie immer wieder, getrieben von Hochmut und Verblendung.“

अन्यस्मिन्in another
अन्यस्मिन्:
Adhikarana
TypeAdjective
Rootअन्य
FormMasculine/Neuter, Locative, Singular
जन्मनिbirth, life
जन्मनि:
Adhikarana
TypeNoun
Rootजन्मन्
FormNeuter, Locative, Singular
विभोO mighty one / O Lord
विभो:
Sampradana
TypeNoun
Rootविभु
FormMasculine, Vocative, Singular
ज्ञानविज्ञानपारगःone who has gone to the far shore of knowledge and realization
ज्ञानविज्ञानपारगः:
Karta
TypeAdjective
Rootज्ञानविज्ञानपारग
FormMasculine, Nominative, Singular
अभवम्I was / I became
अभवम्:
Karta
TypeVerb
Rootभू
FormImperfect (Laṅ), 1st, Singular
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
जानानःknowing
जानानः:
Karta
TypeVerb
Rootज्ञा
FormŚatṛ (present active participle), Masculine, Nominative, Singular
होतान्hotṛ-priests (offerers)
होतान्:
Karma
TypeNoun
Rootहोतृ
FormMasculine, Accusative, Plural
दोषान्faults, defects
दोषान्:
Karma
TypeNoun
Rootदोष
FormMasculine, Accusative, Plural
मदात्from pride / intoxication
मदात्:
Apadana
TypeNoun
Rootमद
FormMasculine, Ablative, Singular
सदाalways
सदा:
Adhikarana
TypeIndeclinable
Rootसदा

चाण्डाल उवाच

चाण्डाल (the speaker)
विभु (addressed Lord)

Educational Q&A

Even high learning and discernment do not automatically prevent ethical failure; pride and intoxication (mada) can overpower knowledge. The verse stresses humility and self-restraint as necessary complements to wisdom.

The Chandala, speaking to a divine or exalted addressee (“vibho”), recounts a prior birth: despite being accomplished in knowledge and insight, he knowingly fell into repeated faults caused by mada, highlighting confession and moral reflection.