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Shloka 34

नहुषोपाख्यानम्—दीपदान-धूप-बलीकर्म-प्रशंसा

Nahūṣa Episode and the Commendation of Lamp-Gifting and Household Offerings

तत: शक्रं समानाय्य देवानाह पितामह: । वरदानान्मम सुरा नहुषो राज्यमाप्तवान्‌

tataḥ śakraṃ samānāyya devān āha pitāmahaḥ | varadānān mama surā nahuṣo rājyam āptavān |

Dann ließ der Ahnvater (Pitāmaha) Śakra (Indra) herbeirufen und sprach zu den Göttern: „Durch die Gabe, die ich gewährte, o Götter, hat Nahuṣa die Herrschaft erlangt.“

ततःthen/thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात्)
FormAvyaya (ablatival adverb: 'from/thereafter')
शक्रम्Śakra (Indra)
शक्रम्:
Karma
TypeNoun
Rootशक्र
FormMasculine, Accusative, Singular
समानीयhaving summoned/brought together
समानीय:
Karana
TypeVerb
Rootसम् + आ + नी (धातु: नी)
FormAbsolutive (क्त्वान्त/ल्यप्), 'having brought/assembled'
देवान्the gods
देवान्:
Karma
TypeNoun
Rootदेव
FormMasculine, Accusative, Plural
आहsaid
आह:
Kriya
TypeVerb
Rootअह्/आह् (धातु: अह् 'to say')
FormPerfect (लिट्), 3rd person, Singular, Parasmaipada
पितामहःthe Grandsire (Brahmā)
पितामहः:
Karta
TypeNoun
Rootपितामह
FormMasculine, Nominative, Singular
वरदानात्from (my) boon-giving / due to the granting of boons
वरदानात्:
Apadana
TypeNoun
Rootवरदान
FormNeuter, Ablative, Singular
ममof me / my
मम:
Sambandha
TypePronoun
Rootअस्मद्
FormGenitive, Singular
सुराःthe gods
सुराः:
Karta
TypeNoun
Rootसुर
FormMasculine, Nominative, Plural
नहुषःNahusha
नहुषः:
Karta
TypeNoun
Rootनहुष
FormMasculine, Nominative, Singular
राज्यम्kingship/sovereignty
राज्यम्:
Karma
TypeNoun
Rootराज्य
FormNeuter, Accusative, Singular
आप्तवान्obtained/attained
आप्तवान्:
Kriya
TypeVerb
Rootआ + आप् (धातु: आप् 'to obtain')
FormPast active participle (क्तवत्), Masculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
Śakra (Indra)
P
Pitāmaha (Brahmā)
D
Devas (gods)
N
Nahuṣa
R
Rājya (sovereignty/kingship)

Educational Q&A

A boon (vara) once granted carries binding force and real consequences; therefore, both the giver and receiver must act with foresight and restraint, since divine or moral commitments shape political and cosmic order.

Bhīṣma recounts a mythic episode in which the Grandsire (Brahmā) summons Indra and speaks to the gods, stating that due to a boon he granted, Nahuṣa has attained sovereignty—setting the stage for the well-known account of Nahuṣa’s rise and its implications.