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Shloka 55

Śakuntalā-Janma-Nāmakaraṇa (Birth and Naming of Śakuntalā) | शकुन्तला-जन्म-नामकरणम्

भयो महाभयश्चैव मृत्युर्भूतान्तकस्तथा । न तस्य भार्या पुत्रो वा कश्चिदस्त्यन्तको हि सः,उनके नाम इस प्रकार हैं--भय, महाभय और मृत्यु। उनमें मृत्यु समस्त प्राणियोंका अन्त करनेवाला है। उसके पत्नी या पुत्र कोई नहीं है, क्योंकि वह सबका अन्त करनेवाला है

bhayo mahābhayaś caiva mṛtyur bhūtāntakas tathā | na tasya bhāryā putro vā kaścid asty antako hi saḥ ||

Vaiśampāyana sprach: „Es gibt Wesen namens Bhaya, Mahābhaya und Mṛtyu. Unter ihnen ist Mṛtyu der ‚Beender der Wesen‘, der alle Lebenden an ihr Ende führt. Darum hat er weder Gattin noch Sohn, denn er selbst ist das Prinzip des Endes für alle.“

भयःFear (a personified being)
भयः:
Karta
TypeNoun
Rootभय
FormMasculine, Nominative, Singular
महाभयःGreat Fear (a personified being)
महाभयः:
Karta
TypeNoun
Rootमहाभय
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed/also
एव:
TypeIndeclinable
Rootएव
मृत्युःDeath (personified)
मृत्युः:
Karta
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
भूतान्तकःender/destroyer of beings
भूतान्तकः:
Karta
TypeNoun
Rootभूतान्तक
FormMasculine, Nominative, Singular
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
not
:
TypeIndeclinable
Root
तस्यof him/of that one
तस्य:
TypePronoun
Rootतद्
FormMasculine/Neuter, Genitive, Singular
भार्याwife
भार्या:
Karta
TypeNoun
Rootभार्या
FormFeminine, Nominative, Singular
पुत्रःson
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
वाor
वा:
TypeIndeclinable
Rootवा
कश्चित्anyone/any (person)
कश्चित्:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
अस्तिis/exists
अस्ति:
TypeVerb
Rootअस्
FormPresent, Third, Singular, Parasmaipada
अन्तकःEnder; Death
अन्तकः:
Karta
TypeNoun
Rootअन्तक
FormMasculine, Nominative, Singular
हिfor/indeed
हि:
TypeIndeclinable
Rootहि
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
Bhaya
M
Mahābhaya
M
Mṛtyu (Antaka/Bhūtāntaka)

Educational Q&A

The verse underscores the inevitability and universality of death: Mṛtyu is defined as the end of all beings, and therefore stands outside ordinary social continuities like spouse and offspring. It frames death not merely as an event but as a cosmic function within the moral and natural order.

Vaiśampāyana is listing and characterizing personified forces—Fear, Great Fear, and Death—highlighting Death (Mṛtyu) as Bhūtāntaka/Antaka, the terminator of all creatures, and stating that he has no wife or son because his role is to end all.