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Shloka 19

Adhyāya 60: Devagaṇa–Ṛṣi–Prajāpatīnāṃ Sambhavaḥ

Origins of Divine Classes, Sages, and Progenitors

कथं समभवद्‌ भेदस्तेषामक्लिष्टकर्मणाम्‌ । तच्च युद्ध कथं वृत्तं भूतान्तकरणं महत्‌,वे तो राग-द्वेष आदि दोषोंसे रहित सत्कर्म करनेवाले थे, उनमें भेद-बुद्धि कैसे उत्पन्न हुई? तथा प्राणियोंका अन्त करनेवाला उनका वह महायुद्ध किस प्रकार हुआ?

Janamejaya uvāca | kathaṁ samabhavad bhedas teṣām akliṣṭa-karmaṇām | tac ca yuddhaṁ kathaṁ vṛttaṁ bhūtānta-karaṇaṁ mahat ||

„Wie konnte Zwietracht unter jenen Männern entstehen, deren Handeln rechtschaffen und ungetrübt war? Und wie kam es zu jenem großen Krieg—so gewaltig und so vernichtend, dass er das Leben unzähliger Wesen beendete?“

कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
समभवत्arose; happened
समभवत्:
TypeVerb
Rootसम्+भू
FormImperfect (Lan), 3, singular, Parasmaipada
भेदःdivision; dissension
भेदः:
Karta
TypeNoun
Rootभेद
Formmasculine, nominative, singular
तेषाम्of them
तेषाम्:
TypePronoun
Rootतद्
Formmasculine/neuter, genitive, plural
अक्लिष्टकर्मणाम्of those whose deeds were untroubled/pure
अक्लिष्टकर्मणाम्:
TypeAdjective
Rootअक्लिष्टकर्मन्
Formmasculine, genitive, plural
तत्that
तत्:
TypePronoun
Rootतद्
Formneuter, nominative/accusative, singular
and
:
TypeIndeclinable
Root
युद्धम्war; battle
युद्धम्:
Karma
TypeNoun
Rootयुद्ध
Formneuter, nominative/accusative, singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
वृत्तम्occurred; took place
वृत्तम्:
TypeKridanta
Rootवृत्त
Formवृत् (वर्तते/वृत्त), क्त (past passive participle), neuter, nominative/accusative, singular
भूतान्तकरणम्bringing about the end of beings; life-ending
भूतान्तकरणम्:
TypeAdjective
Rootभूतान्तकरण
Formneuter, nominative/accusative, singular
महत्great; mighty
महत्:
TypeAdjective
Rootमहत्
Formneuter, nominative/accusative, singular

जनमेजय उवाच

J
Janamejaya

Educational Q&A

The verse frames a moral problem central to the Mahābhārata: even those reputed for blameless conduct can fall into division, and unchecked division can culminate in catastrophic violence. It invites inquiry into the subtle causes—misjudgment, partiality, ambition, and failures of dharma—that can erode unity.

King Janamejaya, hearing the history, asks the narrator to explain two linked matters: (1) how a split arose among otherwise righteous people, and (2) how that split escalated into a vast, life-ending war. The question sets up a causal account of the conflict’s origins and progression.