Previous Verse
Next Verse

Shloka 8

सुभद्राहरणम्

Subhadrā-haraṇa: Arjuna’s Taking of Subhadrā and the Dvārakā Assembly’s Response

ब्राह्मणस्य प्रशान्तस्य हविर्ध्वाड्क्षै: प्रलुप्पते । शार्दूलस्य गुहां शून्यां नीच: क्रोष्टाभिमर्दति,“आज एक शान्तस्वभाव ब्राह्मणका हविष्य कौए लूटकर खा रहे हैं। नीच सियार सिंहकी सूनी गुफाको रौंद रहा है

brāhmaṇasya praśāntasya havirdhvāḍkṣaiḥ praluppate | śārdūlasya guhāṃ śūnyāṃ nīcaḥ kroṣṭābhimardati |

Vaiśampāyana sprach: „Heute wird das Opfergut (havis) eines friedvollen, selbstbeherrschten Brāhmaṇa von Krähen geraubt und verschlungen. Ein niederer Schakal zertritt die leere Höhle eines Tigers. Solche Umkehrungen zeigen eine Welt, in der Unwürdige kühn werden, wenn Würdige ungeschützt sind, und in der das Dharma vom Unheil der Unordnung verdunkelt scheint.“

ब्राह्मणस्यof a Brahmin
ब्राह्मणस्य:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Genitive, Singular
प्रशान्तस्यcalm, tranquil
प्रशान्तस्य:
Adhikarana
TypeAdjective
Rootप्रशान्त
FormMasculine, Genitive, Singular
हविःoblation (sacrificial offering)
हविः:
Karma
TypeNoun
Rootहविस्
FormNeuter, Nominative, Singular
ध्वाङ्क्षैःby crows
ध्वाङ्क्षैः:
Karana
TypeNoun
Rootध्वाङ्क्ष
FormMasculine, Instrumental, Plural
प्रलुप्यतेis plundered/robbed
प्रलुप्यते:
TypeVerb
Rootप्र + लुप्
FormPresent, Passive, Third, Singular
शार्दूलस्यof a tiger (or lion)
शार्दूलस्य:
Adhikarana
TypeNoun
Rootशार्दूल
FormMasculine, Genitive, Singular
गुहाम्cave
गुहाम्:
Karma
TypeNoun
Rootगुहा
FormFeminine, Accusative, Singular
शून्याम्empty, deserted
शून्याम्:
TypeAdjective
Rootशून्य
FormFeminine, Accusative, Singular
नीचःa low (base) one
नीचः:
Karta
TypeAdjective
Rootनीच
FormMasculine, Nominative, Singular
क्रोष्टाjackal
क्रोष्टा:
Karta
TypeNoun
Rootक्रोष्टृ
FormMasculine, Nominative, Singular
अभिमर्दतिtramples, presses down, overpowers
अभिमर्दति:
TypeVerb
Rootअभि + मृद्
FormPresent, Parasmaipada, Third, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
B
brāhmaṇa
H
havis (sacrificial oblation)
C
crows
T
tiger
C
cave/den
J
jackal

Educational Q&A

The verse uses vivid animal imagery to teach that when dharma and rightful protection weaken, the gentle and deserving are harmed while the base become audacious. It warns that social and moral order must be upheld, or inversion and exploitation follow.

Vaiśampāyana describes ominous, upside-down signs: crows plunder a peaceful brāhmaṇa’s sacrificial offering, and a jackal tramples the tiger’s deserted den. These images function as portents of disorder and impending calamity.