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Shloka 25

Gaṅgādvāra-tīrtha, Ulūpī-saṃvāda, and Arjuna’s Dharma-Deliberation (गङ्गाद्वार-तीर्थम्, उलूपी-संवादः)

॥४ जी हक प्लक््ज्जा है ही न््ज बल नस गा. कर 8 8 प * | .] ॥ 0 | 0 ्ू-॑ ५ | (लक । /] # | 0 5 नि | श' रे >.9 हह +-+। नी ना - 88808 | 8 न च वो वसतत्तत्र कश्चिच्छक्त: प्रबाधितुम्‌ संरक्ष्यमाणान्‌ पार्थेन त्रिदशानिव वज्चिणा

na ca vo vasat tatra kaścid śaktaḥ prabādhitum | saṃrakṣyamāṇān pārthena tridaśān iva vajriṇā ||

And while you dwell there, no one will be able to harass or overpower you—protected by Pārtha (Arjuna), just as the gods are protected by the wielder of the thunderbolt (Indra). The speaker assures safety through righteous guardianship and the deterrent power of a divinely comparable protector.

not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
वःof you / your
वः:
TypePronoun
Rootयुष्मद्
Form—, Genitive, Plural
वसतःyou (all) dwell / stay
वसतः:
TypeVerb
Rootवस् (वसति)
FormPresent (Lat), 2nd, Plural
तत्रthere
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
कश्चित्anyone / someone
कश्चित्:
Karta
TypePronoun
Rootकश्चित्
FormMasculine, Nominative, Singular
शक्तःable
शक्तः:
TypeAdjective
Rootशक्त
FormMasculine, Nominative, Singular
प्रबाधितुम्to harass / to oppress
प्रबाधितुम्:
TypeVerb
Rootप्र-बाध्
FormTumun (infinitive)
संरक्ष्यमाणान्being protected
संरक्ष्यमाणान्:
Karma
TypeAdjective
Rootसम्-रक्ष्
FormPresent passive participle (Śāna), Masculine, Accusative, Plural
पार्थेनby Pārtha (Arjuna)
पार्थेन:
Karana
TypeNoun
Rootपार्थ
FormMasculine, Instrumental, Singular
त्रिदशान्the gods
त्रिदशान्:
Karma
TypeNoun
Rootत्रिदश
FormMasculine, Accusative, Plural
इवlike / as
इव:
TypeIndeclinable
Rootइव
वज्रिणाby the wielder of the thunderbolt (Indra)
वज्रिणा:
Karana
TypeNoun
Rootवज्रिन्
FormMasculine, Instrumental, Singular

घतयाट्र उवाच

P
Pārtha (Arjuna)
V
Vajriṇ (Indra)
T
Tridaśa (the gods/devas)

Educational Q&A

The verse emphasizes the ethical ideal of protective guardianship: when the righteous and capable stand as protectors, the vulnerable can live without fear. It frames such protection as a dharmic duty and elevates it through a divine analogy—Arjuna’s guardianship is likened to Indra’s safeguarding of the gods.

The speaker reassures a group (addressed as 'you all') that in the place where they will reside, no one will be able to trouble them, because Arjuna will be guarding them—just as Indra, armed with the thunderbolt, protects the gods.