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Shloka 63

भीमस्य जलान्वेषणं तथा वनविश्रान्तिः

Bhīma’s Search for Water and the Forest Halt

ते यज्ञसेन द्रुपदं गृहीत्वा रणमूर्थनि । उपाजहु: सहामात्यं द्रोणाय भरतर्षभ,भरतश्रेष्ठ जनमेजय! उन पाण्डवने यज्ञसेन द्रुपदको मन्त्रियोंसहित संग्रामभूमिमें बंदी बनाकर द्रोणाचार्यको उपहारके रूपमें दे दिया

te yajñasena-drupadaṁ gṛhītvā raṇamūrdhani | upājahuḥ sahāmātyaṁ droṇāya bharatarṣabha ||

Vaiśaṃpāyana sprach: Nachdem die Pāṇḍavas Yajñasena Drupada an der vordersten Front des Schlachtfeldes ergriffen hatten, übergaben sie ihn — samt seinen Ministern — Droṇa als Gabe, o Stier unter den Bhāratas. Die Tat betont den Kriegerkodex, den Auftrag des Lehrers zu erfüllen; doch sie birgt auch eine ethische Spannung: Der Sieg im Krieg wird zum Werkzeug, persönliche Feindschaft im Namen der Pflicht gegenüber dem Lehrmeister zu begleichen.

तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
यज्ञसेनम्Yajñasena (name)
यज्ञसेनम्:
Karma
TypeNoun
Rootयज्ञसेन
FormMasculine, Accusative, Singular
द्रुपदम्Drupada
द्रुपदम्:
Karma
TypeNoun
Rootद्रुपद
FormMasculine, Accusative, Singular
गृहीत्वाhaving seized/captured
गृहीत्वा:
TypeVerb
Rootग्रह्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral for gerund)
रणमूर्धनिon the battlefield (lit. on the head/top of battle)
रणमूर्धनि:
Adhikarana
TypeNoun
Rootरणमूर्धन्
FormNeuter, Locative, Singular
उपाजहुःthey offered/presented
उपाजहुः:
TypeVerb
Rootउप-आ-हृ
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
सहtogether with
सह:
TypeIndeclinable
Rootसह
अमात्यम्minister/counsellor
अमात्यम्:
Karma
TypeNoun
Rootअमात्य
FormMasculine, Accusative, Singular
द्रोणायto Droṇa
द्रोणाय:
Sampradana
TypeNoun
Rootद्रोण
FormMasculine, Dative, Singular
भरतर्षभO bull among the Bharatas
भरतर्षभ:
TypeNoun
Rootभरतर्षभ
FormMasculine, Vocative, Singular

वैशमग्पायन उवाच

V
Vaiśaṃpāyana
J
Janamejaya
P
Pāṇḍavas
Y
Yajñasena (Drupada)
D
Droṇa (Dronācārya)
M
ministers (amātya)
B
battlefield (raṇa)

Educational Q&A

The verse highlights the binding force of guru-duty in the kṣatriya world: the disciples execute their teacher’s command even in war. At the same time, it invites reflection on ethical complexity—how personal vendetta can be pursued under the cover of rightful obligation and martial success.

In the campaign undertaken for Droṇa, the Pāṇḍavas capture King Drupada (also called Yajñasena) along with his ministers on the battlefield and deliver him to Droṇa as a tribute/gift, fulfilling Droṇa’s objective against his former friend and rival.