Previous Verse
Next Verse

Shloka 28

Ādi-parva Adhyāya 132 — Duryodhana’s Instructions to Purocana at Vāraṇāvata

Lākṣāgṛha Planning

वैशम्पायन उवाच ततो द्रोणो<र्जुनं भूयो हयेषु च गजेषु च । रथेषु भूमावपि च रणशिक्षामशिक्षयत्‌,वैशम्पायनजी कहते हैं--राजन्‌! तदनन्तर द्रोणाचार्य अर्जुनको पुनः घोड़ों, हाथियों, रथों तथा भूमिपर रहकर युद्ध करनेकी शिक्षा देने लगे

vaiśampāyana uvāca | tato droṇo 'rjunaṃ bhūyo hayeṣu ca gajeṣu ca | ratheṣu bhūmāv api ca raṇaśikṣām aśikṣayat ||

Vaiśampāyana sprach: Danach unterwies Droṇa Arjuna erneut in den Künsten des Krieges — im Kampf zu Pferd, auf Elefanten, auf Streitwagen und sogar im Fußkampf auf dem Boden.

वैशम्पायनःVaiśampāyana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular, Parasmaipada
ततःthen/thereafter
ततः:
TypeIndeclinable
Rootततः
द्रोणःDroṇa
द्रोणः:
Karta
TypeNoun
Rootद्रोण
FormMasculine, Nominative, Singular
अर्जुनम्Arjuna (as object)
अर्जुनम्:
Karma
TypeNoun
Rootअर्जुन
FormMasculine, Accusative, Singular
भूयःagain/further
भूयः:
TypeIndeclinable
Rootभूयः
हयेषुon horses/among horses
हयेषु:
Adhikarana
TypeNoun
Rootहय
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root
गजेषुon elephants/among elephants
गजेषु:
Adhikarana
TypeNoun
Rootगज
FormMasculine, Locative, Plural
and
:
TypeIndeclinable
Root
रथेषुin/on chariots
रथेषु:
Adhikarana
TypeNoun
Rootरथ
FormMasculine, Locative, Plural
भूमौon the ground
भूमौ:
Adhikarana
TypeNoun
Rootभूमि
FormFeminine, Locative, Singular
अपिalso/even
अपि:
TypeIndeclinable
Rootअपि
and
:
TypeIndeclinable
Root
रणशिक्षाम्training in battle
रणशिक्षाम्:
Karma
TypeNoun
Rootरणशिक्षा
FormFeminine, Accusative, Singular
अशिक्षयत्taught/instructed
अशिक्षयत्:
TypeVerb
Rootशिक्ष्
FormImperfect (Lan), 3rd, Singular, Parasmaipada, Causative (ṇic)

वैशम्पायन उवाच

V
Vaiśampāyana
D
Droṇa
A
Arjuna
H
horses (haya)
E
elephants (gaja)
C
chariots (ratha)
G
ground/foot-combat (bhūmi)

Educational Q&A

True mastery is comprehensive and disciplined: Droṇa trains Arjuna across all major modes of ancient warfare—horse, elephant, chariot, and foot—showing that competence and responsibility in a kṣatriya’s duty require systematic, repeated practice under proper guidance.

After earlier instruction, Droṇa resumes and intensifies Arjuna’s training, teaching him battle-techniques applicable in different combat platforms and situations, indicating Arjuna’s continued development as a foremost warrior.