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Shloka 43

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

तस्याः स्वास्थ्येन ध्यानं च समाधिश् च विचारतः तत्रैकचित्तता ध्यानं प्रत्ययान्तरवर्जितम्

tasyāḥ svāsthyena dhyānaṃ ca samādhiś ca vicārataḥ tatraikacittatā dhyānaṃ pratyayāntaravarjitam

Aus der Festigkeit (svāsthya) jener Übung soll man, durch Erwägung, Meditation und Samādhi unterscheiden. Dort ist dhyāna die Einspitzigkeit des Geistes—frei von jeder dazwischen tretenden Erkenntnis—ruhend auf der einen Wirklichkeit: Pati, Śiva.

तस्याःof that (practice/discipline)
तस्याः:
स्वास्थ्येनby steadiness, by being established in one’s own state
स्वास्थ्येन:
ध्यानम्meditation
ध्यानम्:
and
:
समाधिःsamādhi, absorptive concentration
समाधिः:
and
:
विचारतःby reflection, by discernment
विचारतः:
तत्रthere, in that state/practice
तत्र:
एकचित्तताone-pointedness of mind
एकचित्तता:
ध्यानम्meditation
ध्यानम्:
प्रत्यय-अन्तर-वर्जितम्devoid of other cognitions/mental contents, free from intervening ideas
प्रत्यय-अन्तर-वर्जितम्:

Suta Goswami (narrating Shaiva yoga-lakshana within the Linga Purana discourse)

S
Shiva

FAQs

It shifts worship from outer form to inner upāsanā: true Linga-oriented devotion culminates in ekacittatā—one-pointed meditation on Pati (Śiva), free from distracting cognitions.

Śiva-tattva is implied as the single, non-distracted object of awareness—when other pratyayas (mental contents) fall away, consciousness abides in the Lord as the supreme focus beyond oscillating thought.

Pāśupata-style dhyāna leading toward samādhi: cultivating svāsthya (inner steadiness) and maintaining uninterrupted one-pointed attention without pratyayāntara (intervening thoughts).