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Shloka 4

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

प्रसादस्य स्वरूपं यत् स्वसंवेद्यं द्विजोत्तमाः वक्तुं न शक्यं ब्रह्माद्यैः क्रमशो जायते नृणाम्

prasādasya svarūpaṃ yat svasaṃvedyaṃ dvijottamāḥ vaktuṃ na śakyaṃ brahmādyaiḥ kramaśo jāyate nṛṇām

O Bester der Zweifachgeborenen, die wahre Natur des prasāda — der göttlichen Gnade Śivas — ist nur durch innere Selbstverwirklichung erkennbar; selbst Brahmā und die anderen Götter vermögen sie nicht vollständig in Worten auszudrücken. Im Menschen entsteht sie allmählich, Stufe um Stufe.

prasādasyaof grace (prasāda)
prasādasya:
svarūpamessential nature, true form
svarūpam:
yatwhich
yat:
svasaṁvedyamto be known by one’s own direct inner awareness
svasaṁvedyam:
dvijottamāḥO best of the twice-born (brāhmaṇas)
dvijottamāḥ:
vaktumto speak, to describe
vaktum:
na śakyamnot possible
na śakyam:
brahmādyaiḥby Brahmā and the others (deities)
brahmādyaiḥ:
kramaśaḥgradually, in sequence
kramaśaḥ:
jāyatearises, is born
jāyate:
nṛṇāmin/for human beings
nṛṇām:

Suta Goswami (narrating to the sages at Naimisharanya)