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Shloka 54

Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds

शाण्डिल्यानां वरः श्रीमान् देवलः सुमहातपाः शाण्डिल्या नैध्रुवा रैभ्यास् त्रयः पक्षास्तु काश्यपाः

śāṇḍilyānāṃ varaḥ śrīmān devalaḥ sumahātapāḥ śāṇḍilyā naidhruvā raibhyās trayaḥ pakṣāstu kāśyapāḥ

Unter den Śāṇḍilyas war der ruhmreiche Devala, von großer Askese, der Vorzüglichste. Die Śāṇḍilyas, die Naidhruvas und die Raibhyas gelten als drei Zweige (pakṣa), alle aus der Linie Kāśyapas.

शाण्डिल्यानाम्of the Śāṇḍilyas
शाण्डिल्यानाम्:
वरःthe best, foremost
वरः:
श्रीमान्illustrious, venerable
श्रीमान्:
देवलःDevala (name of a sage)
देवलः:
सुमहातपाःpossessing very great tapas/austerity
सुमहातपाः:
शाण्डिल्याःthe Śāṇḍilyas (group/line)
शाण्डिल्याः:
नैध्रुवाःthe Naidhruvas (branch/line)
नैध्रुवाः:
रैभ्याःthe Raibhyas (branch/line)
रैभ्याः:
त्रयःthree
त्रयः:
पक्षाःbranches, divisions
पक्षाः:
तुindeed
तु:
काश्यपाःof Kāśyapa’s lineage / Kāśyapas
काश्यपाः:

Suta Goswami (narrating to the sages of Naimisharanya)

D
Devala
K
Kashyapa
S
Shandilya

FAQs

It anchors ritual authority: gotra-pravara lineages (like the Kāśyapa branches) preserve Vedic transmission, which supports correct mantra, homa, and śaiva-vidhi used alongside Linga-pūjā.

Indirectly: by praising Devala’s tapas, it points to the Shaiva ideal that purification through austerity and dharma prepares the paśu (bound soul) to turn toward Pati (Śiva), the liberator from pāśa (bondage).

Tapas (austerity) as a foundational discipline—supporting Pāśupata-aligned self-restraint and steadiness that make pūjā and mantra effective.