अविद्या-पञ्चक, नवसर्ग-क्रमः, प्रजापति-प्रसवः
Vibhaga 1, Adhyaya 5
धर्मस्य वै क्रियायां तु दण्डः समय एव च अप्रमादस् तथा बोधो बुद्धेर्धर्मस्य तौ सुतौ
dharmasya vai kriyāyāṃ tu daṇḍaḥ samaya eva ca apramādas tathā bodho buddherdharmasya tau sutau
Im Bereich der Dharma, wie er sich als rechtes Handeln (kriyā) ausdrückt, sind daṇḍa (die Macht des Strafens) und samaya (die gebührende Ordnung) eingesetzt. Ebenso werden Wachsamkeit (apramāda) und wahre Einsicht (bodha) als die beiden Söhne verkündet, die aus Buddhi um Dharmas willen geboren sind.
Suta Goswami
It frames Linga worship as dharmic kriyā (right practice) governed by discipline (daṇḍa/samaya) and inner alertness (apramāda) with clear understanding (bodha), ensuring the sādhaka’s puja becomes a purifying path for the pashu (soul).
By emphasizing bodha (true awakening) and apramāda (unbroken awareness), it points toward the Shaiva aim where the pashu moves from pasha (bondage of error and negligence) toward the light of Pati—Shiva—through disciplined conduct and insight.
A core Pashupata discipline is implied: regulated observance (samaya) with strict self-restraint (daṇḍa as inner and outer discipline), sustained non-negligence (apramāda), and contemplative discernment (bodha) during puja and daily conduct.