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Shloka 6

Adhyaya 44: Nandikesvara’s Manifestation and Abhisheka; The Rule of Namaskara in Shiva-Nama

भेरीमृदङ्गकाद्यैश् च पणवानकगोमुखैः वादित्रैर्विविधैश्चान्यैः पटहैरेकपुष्करैः

bherīmṛdaṅgakādyaiś ca paṇavānakagomukhaiḥ vāditrairvividhaiścānyaiḥ paṭahairekapuṣkaraiḥ

Mit Bhērī- und Mṛdaṅga-Trommeln, mit Paṇava, Ānaka und Gomukha-Hörnern—dazu mit vielerlei anderen Instrumenten, mit Paṭaha-Trommeln und einhäutigen Puṣkara-Trommeln—feierten sie dröhnend zu Ehren Śivas, des Pati, der die Pāśa-Bande der Paśus löst.

भेरी (bherī)kettle-drum
भेरी (bherī):
मृदङ्ग (mṛdaṅga)barrel drum
मृदङ्ग (mṛdaṅga):
काद्यैः (kādyaiḥ)and other such (instruments)
काद्यैः (kādyaiḥ):
च (ca)and
च (ca):
पणव (paṇava)small hand-drum
पणव (paṇava):
आनक (ānaka)large drum
आनक (ānaka):
गोमुख (gomukha)horn/trumpet shaped like a cow’s mouth
गोमुख (gomukha):
वादित्रैः (vāditraiḥ)with musical instruments
वादित्रैः (vāditraiḥ):
विविधैः (vividhaiḥ)of various kinds
विविधैः (vividhaiḥ):
च (ca)and
च (ca):
अन्यैः (anyaiḥ)other
अन्यैः (anyaiḥ):
पटहैः (paṭahaiḥ)with paṭaha-drums
पटहैः (paṭahaiḥ):
एकपुष्करैः (eka-puṣkaraiḥ)with single-headed puṣkara-drums
एकपुष्करैः (eka-puṣkaraiḥ):

Suta Goswami (narrating to the sages of Naimisharanya)

S
Shiva

FAQs

It highlights the utsava (festival) dimension of Shiva worship—auspicious instruments (maṅgala-vādya) accompany public devotion, creating a sacred atmosphere that supports Linga-puja and collective remembrance of Shiva as Pati.

Though indirect, the verse frames Shiva as the supreme center of auspiciousness: the community’s ordered, celebratory sound becomes an offering, implying Shiva as Pati—the Lord who receives worship and grants release from pasha to the pashu.

Ritual practice: Shiva-utsava with instrumental music as an upacāra (service/offering). Yogic takeaway: disciplined sensory expression (sound offered to the deity) is redirected from bondage toward devotion, aligning the pashu toward Pati.