Adhyaya 44: Nandikesvara’s Manifestation and Abhisheka; The Rule of Namaskara in Shiva-Nama
भेरीमृदङ्गकाद्यैश् च पणवानकगोमुखैः वादित्रैर्विविधैश्चान्यैः पटहैरेकपुष्करैः
bherīmṛdaṅgakādyaiś ca paṇavānakagomukhaiḥ vāditrairvividhaiścānyaiḥ paṭahairekapuṣkaraiḥ
Mit Bhērī- und Mṛdaṅga-Trommeln, mit Paṇava, Ānaka und Gomukha-Hörnern—dazu mit vielerlei anderen Instrumenten, mit Paṭaha-Trommeln und einhäutigen Puṣkara-Trommeln—feierten sie dröhnend zu Ehren Śivas, des Pati, der die Pāśa-Bande der Paśus löst.
Suta Goswami (narrating to the sages of Naimisharanya)
It highlights the utsava (festival) dimension of Shiva worship—auspicious instruments (maṅgala-vādya) accompany public devotion, creating a sacred atmosphere that supports Linga-puja and collective remembrance of Shiva as Pati.
Though indirect, the verse frames Shiva as the supreme center of auspiciousness: the community’s ordered, celebratory sound becomes an offering, implying Shiva as Pati—the Lord who receives worship and grants release from pasha to the pashu.
Ritual practice: Shiva-utsava with instrumental music as an upacāra (service/offering). Yogic takeaway: disciplined sensory expression (sound offered to the deity) is redirected from bondage toward devotion, aligning the pashu toward Pati.