Shloka 57
दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः
निवेदितुं किलात्मानं तस्मै पत्युरिहाज्ञया एतस्मिन्नन्तरे भर्ता तस्या नार्याः सुदर्शनः
nivedituṃ kilātmānaṃ tasmai patyurihājñayā etasminnantare bhartā tasyā nāryāḥ sudarśanaḥ
In dem Wunsch, sich ihm auf Geheiß ihres Gatten darzubringen, traf in eben diesem Augenblick der Herr jener Frau ein—ihr Gemahl Sudarśana.
Suta Goswami (outer narration to the sages of Naimisharanya)
FAQs
Though not a direct ritual injunction, the verse advances the narrative where dharmic intent and timely intervention frame Shiva’s unseen governance—anugraha that ultimately supports devotion and right conduct around Shiva-centered worship.
Implicitly, it reflects Shiva as Pati—the supreme regulator—whose grace operates through circumstance and timing; the pashu’s actions unfold within a divinely ordered sequence that can loosen pasha (bondage) through dharma.
No explicit puja-vidhi appears in this line; the takeaway is preparatory discipline—obedience to dharma and inner resolve—which in Shaiva Siddhanta is a foundation for eligibility (adhikara) for Shiva-puja and Pashupata-oriented sadhana.