भोज्याभोज्यविधानं च सर्वेषामेव वर्णिनाम् प्रायश्चित्तम् अशेषस्य प्रत्येकं चैव विस्तरात्
bhojyābhojyavidhānaṃ ca sarveṣāmeva varṇinām prāyaścittam aśeṣasya pratyekaṃ caiva vistarāt
Er legte auch ausführlich die Vorschriften darüber dar, was für alle varṇas essbar und was nicht essbar ist, und ebenso die vollständigen Sühnen (prāyaścitta) für jedes Vergehen—jeweils einzeln und breit erklärt.
Suta Goswami
It frames purity (āhāra-niyama) and prāyaścitta as prerequisites for approaching the Linga—disciplining the pashu (individual soul) so it may worship Pati (Shiva) without the disturbances of pāpa and impurity.
By implying that Shiva’s teaching includes detailed dharma and purification, it reflects Shiva as Pati—the regulating and liberating Lord—who provides means to loosen pasha (bondage) through right conduct and atonement.
It highlights śauca-oriented discipline: dietary restraint (bhojya/abhojya) and prāyaścitta as purificatory observances that support Shaiva sādhanā and stabilize the practitioner for puja and inner yoga.