Īśvara-gītā: Vibhūtis of the Supreme Lord and the Paśu–Paśupati Doctrine of Bondage and Release
रुद्राणां शङ्करश्चाहं गरुडः पततामहम् / ऐरावतो गजेन्द्राणां रामः शस्त्रभृतामहम्
rudrāṇāṃ śaṅkaraścāhaṃ garuḍaḥ patatāmaham / airāvato gajendrāṇāṃ rāmaḥ śastrabhṛtāmaham
Unter den Rudras bin Ich Śaṅkara; unter den fliegenden Wesen bin Ich Garuḍa. Unter den königlichen Elefanten bin Ich Airāvata; unter den Waffenträgern bin Ich Rāma.
Lord Kurma (Vishnu) teaching in the Ishvara Gita style discourse
Primary Rasa: adbhuta
Secondary Rasa: vira
It presents the Supreme as the indwelling Lord who expresses His sovereignty through the highest exemplars in every class—showing that the Atman/Ishvara is one reality appearing as many excellences (vibhutis).
The verse supports vibhuti-upāsanā: contemplation of Ishvara through sacred archetypes (Śaṅkara, Garuḍa, Airāvata, Rāma). In the Kurma Purana’s Pāśupata-oriented framework, such focused remembrance steadies the mind for devotion, concentration, and inner purification.
By declaring “Among the Rudras I am Śaṅkara,” the speaker (Kurma/Vishnu) includes Śiva as a supreme manifestation of the one Ishvara, expressing the Kurma Purana’s Shaiva–Vaishnava synthesis rather than sectarian separation.