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Shloka 44

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

ब्रह्मचारिवनस्थानां भिक्षुकाणां द्विजोत्तमाः / साधारणं ब्रह्मचर्यं प्रोवाच कमलोद्भवः

brahmacārivanasthānāṃ bhikṣukāṇāṃ dvijottamāḥ / sādhāraṇaṃ brahmacaryaṃ provāca kamalodbhavaḥ

O Beste der Zweimalgeborenen, Kamalodbhava (Brahmā) verkündete eine gemeinsame Disziplin der Brahmacarya—Enthaltsamkeit und geregeltes Verhalten—für Brahmacārins, Waldbewohner und Bhikṣus.

ब्रह्मचारि-वनस्थानाम्of students and forest-dwellers
ब्रह्मचारि-वनस्थानाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootब्रह्मचारिन् (प्रातिपदिक) + वनस्थ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन; द्वन्द्व (itaretara): ‘ब्रह्मचारिणां च वनस्थानां च’
भिक्षुकाणाम्of mendicants
भिक्षुकाणाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootभिक्षुक (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, बहुवचन
द्विज-उत्तमाःO best of the twice-born
द्विज-उत्तमाः:
Sambodhana (सम्बोधन)
TypeNoun
Rootद्विज (प्रातिपदिक) + उत्तम (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, बहुवचन; कर्मधारय (‘उत्तमा द्विजाः’)
साधारणम्common; shared
साधारणम्:
Visheshana (विशेषण)
TypeAdjective
Rootसाधारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषण (qualifier)
ब्रह्मचर्यम्celibacy; brahmacarya
ब्रह्मचर्यम्:
Karma (कर्म)
TypeNoun
Rootब्रह्मचर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रोवाचsaid; proclaimed
प्रोवाच:
Kriya (क्रिया)
TypeVerb
Root√वच् (धातु)
Formलिट्-लकार (Perfect), प्रथम-पुरुष (3rd person), एकवचन; परस्मैपद
कमल-उद्भवःthe lotus-born (Brahmā)
कमल-उद्भवः:
Karta (कर्ता)
TypeNoun
Rootकमल (प्रातिपदिक) + उद्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (‘कमलात् उद्भवः’)

Narratorial voice (Kurma Purana narrator) citing Brahmā’s injunction

Primary Rasa: shanta

Secondary Rasa: vira

B
Brahmā (Kamalodbhava)
B
Brahmacārin
V
Vānaprastha
B
Bhikṣu (mendicant)

FAQs

By prescribing brahmacarya as a shared discipline across higher āśramas, the verse points to inner mastery—sense-restraint and purity—as a prerequisite for realizing the Self beyond bodily impulses.

The verse emphasizes brahmacarya (continence and regulated conduct), a foundational restraint that stabilizes the mind and supports tapas, svādhyāya, and dhyāna—core supports for Pāśupata-leaning yogic discipline in the Kurma Purana.

Indirectly: the shared ethical discipline for spiritual aspirants reflects the Purana’s integrative approach—one dharma supporting liberation regardless of whether devotion is oriented to Śiva, Viṣṇu, or the unified Īśvara principle.