Shloka 19

Bhūmi-dāna, Satya-dharma, and the Non-cancellation of Sin by Charity

ब्राह्मणाति क्रमो नास्ति विप्रे विद्याविवर्जिते / ज्वलन्तमग्निमुत्सृज्य न हि भस्मनि हूयते

brāhmaṇāti kramo nāsti vipre vidyāvivarjite / jvalantamagnimutsṛjya na hi bhasmani hūyate

Ein Brahmane, der ohne wahres Wissen ist, besitzt nicht die Vorzüglichkeit des Brahmanentums. Denn niemand lässt das lodernde Feuer zurück, um Opfergaben in bloße Asche zu werfen.

brāhmaṇa-atikramaḥtransgression against a Brahmin
brāhmaṇa-atikramaḥ:
Karta (कर्ता)
TypeNoun
Rootbrāhmaṇa (प्रातिपदिक) + atikrama (प्रातिपदिक, √kram-क्रम् with ati-)
Formपुंलिङ्ग (m.), प्रथमा विभक्ति (Nom. 1), एकवचन (sg.)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय (negation)
astiis/exists
asti:
Kriyā (क्रिया)
TypeVerb
Root√as (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd), एकवचन (sg.)
viprein the case of a Brahmin
vipre:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootvipra (प्रातिपदिक)
Formपुंलिङ्ग (m.), सप्तमी विभक्ति (Loc. 7), एकवचन (sg.); अधिकरणे (in/with regard to)
vidyā-vivarjitedevoid of learning
vidyā-vivarjite:
Adhikaraṇa (अधिकरण)
TypeAdjective
Rootvidyā (प्रातिपदिक) + vivarjita (कृदन्त, √vṛj/√varj-वर्ज् with vi-)
Formभूतकर्मणि कृदन्त (PPP) used adjectivally; पुंलिङ्ग (m.), सप्तमी विभक्ति (Loc. 7), एकवचन (sg.); vipre इत्यस्य विशेषणम्
jvalantamblazing
jvalantam:
Karma (कर्म)
TypeAdjective
Rootjvalant (कृदन्त, √jval-ज्वल्)
Formवर्तमानकृदन्त (present active participle); नपुंसकलिङ्ग (n.)/पुंलिङ्ग (m.) द्वितीया विभक्ति (Acc. 2), एकवचन (sg.); agnim इत्यस्य विशेषणम्
agnimfire
agnim:
Karma (कर्म)
TypeNoun
Rootagni (प्रातिपदिक)
Formपुंलिङ्ग (m.), द्वितीया विभक्ति (Acc. 2), एकवचन (sg.)
utsṛjyahaving abandoned/left aside
utsṛjya:
Pūrvakāla-kriyā (पूर्वकालक्रिया)
TypeVerb
Rootutsṛjya (कृदन्त, √sṛj-सृज् with ut-; ल्यप्/क्त्वान्त)
Formअव्ययभावे क्त्वान्त (gerund/absolutive, -ya/ktvā); पूर्वक्रिया (having abandoned)
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेधार्थक अव्यय
hiindeed/for
hi:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roothi (अव्यय)
Formनिपात (particle) — हेतौ/खलु-अर्थे (indeed/for)
bhasmaniin ashes
bhasmani:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbhasman (प्रातिपदिक)
Formनपुंसकलिङ्ग (n.), सप्तमी विभक्ति (Loc. 7), एकवचन (sg.)
hūyateis offered (as oblation)
hūyate:
Kriyā (क्रिया)
TypeVerb
Root√hu (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd), एकवचन (sg.); कर्मणि प्रयोग (passive)

Lord Vishnu (speaking to Garuda)

Concept: Brahmin excellence depends on vidya; without knowledge, mere birth/outer marks are like ashes—unfit for true offering.

Vedantic Theme: Jnana as the inner fire that makes karma meaningful; outer form without inner illumination is spiritually inert.

Application: Prioritize study, ethical conduct, and understanding over mere status; in any role, cultivate competence and inner integrity rather than relying on title.

Primary Rasa: shanta

Secondary Rasa: raudra

Related Themes: Garuda Purana: repeated valuation of vidya, satya, and purity as the basis of adhikara for rites; Garuda Purana: discussions on brahmana-lakshana (marks of a true Brahmin) in dharma sections

A
Agni

FAQs

This verse states that without vidyā, the claim to Brahmin excellence is hollow—just as rituals are meaningless if performed into ashes instead of a living fire.

It emphasizes that dharma and ritual authority depend on inner qualification—knowledge and realization—rather than mere designation, using Agni as the standard for a valid offering.

Prioritize learning, discipline, and integrity over labels; make worship and rites meaningful by grounding them in understanding, sincerity, and correct practice.