Vow-Fasting (Anaśana), Sannyāsa, Tīrtha-Death, and the Ethics of Dāna
अतिक्लेशेन लब्धस्य प्रकृत्या चञ्चलस्य च / गतिरेकैव वित्तस्य दानमन्या विपत्तयः
atikleśena labdhasya prakṛtyā cañcalasya ca / gatirekaiva vittasya dānamanyā vipattayaḥ
Reichtum wird unter großer Mühsal erworben und ist von Natur aus unbeständig. Für Geld gibt es nur ein einziges wahres „Ziel“: die Gabe, das Spenden; alle anderen Folgen sind Unheil.
Lord Vishnu (in instruction to Garuda/Vinata-putra)
Concept: Wealth is difficult to obtain and inherently unstable; its meaningful ‘gati’ is dana—other trajectories become calamities.
Vedantic Theme: Anitya (impermanence) of artha; tyaga as purification and right orientation of karma.
Application: Treat surplus as meant for giving; avoid risky attachment-driven uses; convert wealth into welfare and dharmic acts.
Primary Rasa: shanta
Secondary Rasa: karuna
Related Themes: Garuda Purana 2.36 (dana as the proper end of artha; contrast with vipatti)
This verse states that wealth has only one truly auspicious end—being given away in charity; otherwise it tends to culminate in loss, anxiety, or other calamities.
In the Preta Kanda framework, dharmic acts like dāna are emphasized as portable merit, unlike wealth which cannot accompany the departed; thus charity becomes a spiritually meaningful ‘destination’ for wealth.
Treat wealth as transient and intentionally allocate a portion for regular giving—supporting dharmic causes, feeding the needy, or performing charitable acts in memory of ancestors—rather than hoarding it.