Vow-Fasting (Anaśana), Sannyāsa, Tīrtha-Death, and the Ethics of Dāna
दानवन्तं नरं दृष्ट्वा हृष्टाः सर्वे दिवौकसः / ऋषिभिः सह धर्मण चित्रगुप्तेन सर्वदा
dānavantaṃ naraṃ dṛṣṭvā hṛṣṭāḥ sarve divaukasaḥ / ṛṣibhiḥ saha dharmaṇa citraguptena sarvadā
Wenn sie den wohltätigen Mann erblicken, freuen sich alle himmlischen Wesen; ebenso sind Dharma und Citragupta—zusammen mit den ṛṣis—stets mit ihm zufrieden.
Lord Vishnu (in discourse to Garuda/Vinata-putra)
Afterlife Stage: Yamaloka Journey
Concept: Charity is witnessed and affirmed by cosmic authorities; merit is ‘seen’ and acknowledged by Dharma and Citragupta.
Vedantic Theme: Moral causality is objective within saṃsāra; actions leave saṃskāra and are ‘recorded’ as karma-phala; dharmic alignment brings inner and cosmic harmony.
Application: Treat ethical acts as accountable and consequential; cultivate generosity consistently, not for praise, but with awareness that actions have enduring moral trace.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Type: celestial court/assembly
Related Themes: Garuda Purana Pretakalpa: Citragupta as karmic scribe; Dharma/Yama as adjudicators; Garuda Purana: scenes of Yama’s court and recording of deeds
This verse states that a truly charitable person brings joy to the devas and wins the constant approval of Dharma and Citragupta, indicating that dāna is a major source of puṇya that supports one’s favorable post-death outcome.
By naming Citragupta (the recorder of karma) and Dharma (righteous order), the verse implies that generosity is a recorded merit that weighs positively in moral accounting associated with afterlife adjudication.
Practice regular, sincere giving—especially without pride or harm—since the Purana frames dāna as a concrete ethical act that strengthens dharma and builds lasting merit.