An exposition on the fruits of charity and on entry into a body
Garbhotpatti, Piṇḍa-śarīra, and Antya-kāla-kriyā
आसन्नमरणं ज्ञात्वा पुरुषं स्नापयेत्ततः / गोमूत्रगोमयसुमृत्तीर्थोदककुशोदकैः
āsannamaraṇaṃ jñātvā puruṣaṃ snāpayettataḥ / gomūtragomayasumṛttīrthodakakuśodakaiḥ
Wenn man erkennt, dass der Tod eines Mannes nahe ist, soll man ihn sodann baden: mit Kuhurin, mit Wasser aus Kuhdung, mit gut gereinigter Erde (Ton), mit heiligem Tīrtha-Wasser und mit Wasser, das mit Kuśa-Gras durchzogen ist.
Lord Vishnu (in instruction to Garuda)
Afterlife Stage: Yamaloka Journey
Concept: Śauca (purity) and saṃskāra at antya-kāla: external purification supports inner steadiness and auspicious transition.
Vedantic Theme: Body-mind purification as an aid to sattva at the final moment; karma-yoga through dutiful service to the dying.
Application: Prepare a clean, calm environment; perform gentle bathing/cleansing with culturally appropriate purifiers; keep the person comfortable and mentally settled.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: household-ritual setting
Related Themes: Garuda Purana 2.32.86–87 (darbha spreading, tila placement on gomaya-smeared ground)
This verse frames bathing as a dharmic purification step when death is near, using traditionally sanctifying substances to prepare the person for the final transition and subsequent rites.
In the Preta Kanda context, orderly purification and proper procedure are presented as supports for a smoother post-death passage, aligning the household’s actions with prescribed antyeṣṭi duties.
Maintain dignity, cleanliness, and a calm sacred environment around the dying; where traditional materials are unavailable, families often emphasize respectful bathing/cleansing and prayerful intent consistent with local dharma practice.