Shloka 3

Tila–Darbha–Maṇḍala in Aūrdhvadaihika: Protection, Eligibility, and the Merit of Salt-Dāna

Devanagari script

गुह्याद्गुह्यतरं वत्स नाख्यातं कस्यचित्क्वचित् / भक्तस्त्वं हि महाभाग सर्वं ते कथयाम्यहम्

Transliteration

guhyādguhyataraṃ vatsa nākhyātaṃ kasyacitkvacit / bhaktastvaṃ hi mahābhāga sarvaṃ te kathayāmyaham

Translation

O liebes Kind, dies ist ein Geheimnis, verborgener als alles Verborgene, niemals irgendwem irgendwo kundgetan. Doch du bist ein Bhakta, o höchst Begnadeter; darum werde ich dir alles darlegen.

Word by Word

• गुह्यात्: from the secret
• गुह्यात्: Apadana (Ablative/अपादान)
• Type: Adjective
• Root: गुह्य (प्रातिपदिक)
• Form: नपुंसकलिङ्ग/पुंलिङ्ग, पञ्चमी, एकवचन; अपादान (Ablative sg., 'from the secret')

• गुह्यतरम्: more secret
• गुह्यतरम्: Karma (Object/कर्म)
• Type: Adjective
• Root: गुह्य (प्रातिपदिक) + तर (तद्धित/प्रत्यय)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; तुलनात्मक (comparative)

• वत्स: dear child
• वत्स: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: वत्स (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन, एकवचन (Masculine, Vocative sg.)

• न: not
• न: Sambandha (Particle/सम्बन्ध)
• Type: Indeclinable
• Root: न (अव्यय)
• Form: निषेध-अव्यय (negation particle)

• आख्यातम्: told; proclaimed
• आख्यातम्: Karma (Object/कर्म)
• Type: Verb
• Root: आ-√ख्या (धातु) → आख्यात (कृदन्त, भूतकर्मणि)
• Form: नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; भूतकर्मणि कृदन्त (PPP) ‘told/declared’

• कस्यचित्: of anyone
• कस्यचित्: Sambandha (Genitive/सम्बन्ध)
• Type: Noun
• Root: क (सर्वनाम-प्रातिपदिक) + चित् (अव्यय-प्रत्यय)
• Form: पुं/नपुंसक, षष्ठी, एकवचन; अनिश्चित-प्रत्यययुक्त सर्वनाम (Gen. sg., 'of anyone')

• क्वचित्: anywhere/ever
• क्वचित्: Adhikarana (Locative sense/अधिकरण)
• Type: Indeclinable
• Root: क्व (अव्यय-प्रातिपदिक) + चित् (अव्यय-प्रत्यय)
• Form: देश-अव्यय (indefinite adverb of place/time)

• भक्तः: devotee
• भक्तः: Karta (Subject/कर्ता)
• Type: Noun
• Root: भक्त (कृदन्त/प्रातिपदिक; √भज्)
• Form: पुंलिङ्ग, प्रथमा, एकवचन (Masculine, Nom. sg.)

• त्वम्: you
• त्वम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: उत्तमपुरुष-सर्वनाम, प्रथमा, एकवचन (2nd person pronoun, Nom. sg.)

• हि: indeed
• हि: Sambandha (Particle/सम्बन्ध)
• Type: Indeclinable
• Root: हि (अव्यय)
• Form: निपात (emphatic particle)

• महाभाग: O greatly fortunate one
• महाभाग: Sambodhana (Address/सम्बोधन)
• Type: Noun
• Root: महा (प्रातिपदिक) + भाग (प्रातिपदिक)
• Form: पुंलिङ्ग, सम्बोधन, एकवचन; कर्मधारयः (महान् भागः यस्य) (Voc. sg.)

• सर्वम्: everything
• सर्वम्: Karma (Object/कर्म)
• Type: Noun
• Root: सर्व (प्रातिपदिक)
• Form: नपुंसकलिङ्ग, द्वितीया, एकवचन (Neuter, Acc. sg.)

• ते: to you
• ते: Sampradana (Recipient/सम्प्रदान)
• Type: Noun
• Root: युष्मद् (सर्वनाम-प्रातिपदिक)
• Form: षष्ठी/चतुर्थी, एकवचन; अत्र चतुर्थी (सम्प्रदान) ‘to you’ (Dat. sg.)

• कथयामि: I tell
• कथयामि: Kriya (Action/क्रिया)
• Type: Verb
• Root: √कथ् (धातु) (कथयति-णिच्)
• Form: लट्, उत्तमपुरुष, एकवचन; परस्मैपद (Present indicative, 1st sg.)

• अहम्: I
• अहम्: Karta (Subject/कर्ता)
• Type: Noun
• Root: अस्मद् (सर्वनाम-प्रातिपदिक)
• Form: प्रथमा, एकवचन (Nom. sg., 1st person pronoun)

Speaker

Lord Vishnu (speaking to Garuda/Vinata-putra)

Philosophical Teaching

Concept: Rahasya-jñāna is transmitted not publicly but to a devoted, fortunate disciple; bhakti and adhikāra qualify one for the highest instruction.

Vedantic Theme: Guru-kr̥pā and adhikāritva; esoteric teaching guarded by paramparā; bhakti as a purifier enabling reception of jñāna.

Application: Cultivate devotion, humility, and steadiness; seek instruction respectfully; avoid indiscriminate sharing of sacred teachings.

Verse Rasa

Primary Rasa: adbhuta

Secondary Rasa: shanta

Geographic Context

Type: ashram/teaching setting

Cross References

Related Themes: Garuda Purana 2.29.2 (ati-guhya teaching beyond devas/yogins); Garuda Purana 2.29.4–2.29.6 (application into putra/antyeṣṭi/ritual details)

Characters & Entities

• Vishnu
• Garuda

FAQs

What is the importance of secret teachings in the Garuda Purana?

This verse frames the after-death doctrine as esoteric knowledge, revealed responsibly—primarily to a qualified devotee—so it is understood with faith and used for dharmic living and proper rites.

How does this verse explain the path of the soul?

It serves as a narrative gateway: Vishnu signals that the forthcoming description of post-death realities is rare and authoritative, preparing the listener for detailed guidance about the soul’s journey and related observances.

Practical application of this wisdom today?

Approach teachings on death, karma, and rites with sincerity and discipline—study from reliable sources, apply ethical conduct, and perform family duties (shraddha/rites) with devotion rather than curiosity.