Tila–Darbha–Maṇḍala in Aūrdhvadaihika: Protection, Eligibility, and the Merit of Salt-Dāna
एक एव तिलद्रोणो हेमद्रोणतिलैः समः / तर्पणे दानहोमे च दत्तो भवति चाक्षयः
eka eva tiladroṇo hemadroṇatilaiḥ samaḥ / tarpaṇe dānahome ca datto bhavati cākṣayaḥ
Ein einziges Droṇa-Maß Sesam gilt als gleich einem Droṇa-Maß Sesam aus Gold. Wird es bei Tarpaṇa, als Dāna (Gabe) und im Homa (Feueropfer) dargebracht, wird es zu einer akṣaya-Gabe, unvergänglich.
Lord Vishnu (in discourse to Garuda)
Ritual Type: Parvana
Beneficiary: Pitr
Timing: Śrāddha/tarpaṇa occasions (including amāvāsyā, saṅkrānti, mahālaya context in broader tradition)
Concept: Small material offering, when properly directed, yields imperishable merit (akṣaya-phala).
Vedantic Theme: Karma as purifier and merit-generator within dharma; efficacy depends on saṅkalpa and vidhi rather than material opulence.
Application: Use sesame in tarpaṇa/śrāddha-related offerings, charity, and homa with correct intention; prioritize consistency over extravagance.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: ritual space (gṛhya/śrauta altar setting)
Related Themes: Garuda Purana Pretakalpa/Śrāddha-khaṇḍa themes: akṣaya-dāna, tila-dāna, tarpaṇa-vidhi, homa-phala
This verse states that even ordinary sesame offered in tarpaṇa, dāna, or homa is valued like “golden sesame” and yields akṣaya (inexhaustible) merit—hence tila is highly recommended in śrāddha-related rites.
In the Preta Kanda, post-death welfare is supported through rites for the departed and Pitṛs; the verse highlights that offerings with tila generate lasting merit, understood as aiding the departed’s onward journey and well-being through sustained ritual efficacy.
When performing tarpaṇa, śrāddha-related charity, or a homa, include tila with sincerity; the teaching emphasizes that simple, accessible offerings done properly can carry enduring spiritual value.