Shloka 6

Āyuḥ-kṣaya by Vikarma; Impermanence of the Body; Aśauca and Child Śrāddha Procedures; Dāna as Remedy

तपोरतो योगशीलो महाज्ञानी च यो नरः / सर्वज्ञानरतः श्रीमान्धर्मात्मातुलविक्रमः

taporato yogaśīlo mahājñānī ca yo naraḥ / sarvajñānarataḥ śrīmāndharmātmātulavikramaḥ

Jener Mann, der der Askese ergeben, im Yoga gefestigt und wahrhaft groß an Weisheit ist—der sich an allem heiligen Wissen erfreut—ist ruhmvoll, dharmabeseelt und von unvergleichlicher Tapferkeit.

तपोरतःdevoted to austerity
तपोरतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootतपस्-रत (प्रातिपदिक; तपस् + रत)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (devoted to austerity)
योगशीलःyoga-practicing
योगशीलः:
Karta (Subject/कर्ता)
TypeAdjective
Rootयोग-शील (प्रातिपदिक; योग + शील)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (of yogic disposition)
महाज्ञानीgreatly wise
महाज्ञानी:
Karta (Subject/कर्ता)
TypeAdjective
Rootमहा-ज्ञानिन् (प्रातिपदिक; महा + ज्ञानिन्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; इन्-प्रत्ययान्त विशेषण (great knower)
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय (and)
यःwho
यः:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; सम्बन्धसूचक सर्वनाम (relative pronoun)
नरःman/person
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
सर्वज्ञानरतःdevoted to all knowledge
सर्वज्ञानरतः:
Karta (Subject/कर्ता)
TypeAdjective
Rootसर्व-ज्ञान-रत (प्रातिपदिक; सर्व + ज्ञान + रत)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (devoted to all knowledge)
श्रीमान्prosperous
श्रीमान्:
Karta (Subject/कर्ता)
TypeAdjective
Rootश्रीमत् (प्रातिपदिक; श्री + मत्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; मत्-प्रत्ययान्त (possessing prosperity)
धर्मात्माrighteous-minded
धर्मात्मा:
Karta (Subject/कर्ता)
TypeAdjective
Rootधर्म-आत्मन् (प्रातिपदिक; धर्म + आत्मन्)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; आत्मन्-शब्द; विशेषण (righteous-souled)
अतुलविक्रमःof unmatched valor
अतुलविक्रमः:
Karta (Subject/कर्ता)
TypeAdjective
Rootअतुल-विक्रम (प्रातिपदिक; अतुल + विक्रम)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषण (of incomparable valor)

Lord Vishnu (speaking to Garuda/Vinata-putra)

Concept: Excellence is defined by tapas, yoga, jñāna, devotion to sacred knowledge, righteousness, and inner strength—not merely by birth or external markers.

Vedantic Theme: Sādhana-catuṣṭaya orientation: discipline and knowledge as means to inner freedom; sattva as the basis of wisdom and dharmic power.

Application: Adopt steady practices: daily self-restraint (tapas), meditation (yoga), study (śāstra), and ethical conduct (dharma) to build resilience and clarity.

Primary Rasa: vira

Secondary Rasa: adbhuta

Related Themes: Garuda Purana sections praising dharma, yoga, and jnana as supports in the face of death (contextual)

V
Vishnu
G
Garuda

FAQs

This verse presents tapas (austerity) and yoga-discipline as core marks of a spiritually mature person, indicating inner purification and steadiness that support dharmic living and higher spiritual outcomes.

By defining the ideal character—rooted in dharma, knowledge, and yogic discipline—the verse implies that the soul’s journey is shaped by cultivated virtues and spiritual practice, not merely by external status.

Practice self-restraint (tapas), daily spiritual discipline (yoga), study elevating knowledge, and make ethical choices consistently—these traits together form the Garuda Purana’s model of a dharmic life.