Shloka 70

Svapnādhāya (Dream-Chapter): Causes, Forms, Nourishment, and Liberation of Pretas

कृत्वा मद्यपसम्पर्कं मद्यपस्त्रीनिषेवणम् / अज्ञानाद्भक्षयन्मांसं स प्रेतो जायते नरः

kṛtvā madyapasamparkaṃ madyapastrīniṣevaṇam / ajñānādbhakṣayanmāṃsaṃ sa preto jāyate naraḥ

Wer Umgang mit Trunkenbolden pflegt, sich mit den Frauen der Trunkenbolde einlässt und aus Unwissen Fleisch isst, wird als preta geboren, als unruhiger, umherirrnder Geist.

कृत्वाhaving done
कृत्वा:
Purvakala-kriya (Prior action/पूर्वकालक्रिया)
TypeIndeclinable
Rootकृ (धातु) → कृत्वा (क्त्वान्त)
Formक्त्वा-प्रत्ययान्त अव्यय (gerund); पूर्वकालिक-क्रिया
मद्यपसम्पर्कम्contact/association with a drunkard
मद्यपसम्पर्कम्:
Karma (Object/कर्म)
TypeNoun
Rootमद्यप + सम्पर्क (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः (मद्यपेन सह सम्पर्कः / मद्यपस्य सम्पर्कः)
मद्यपस्त्रीनिṣevaṇम्consorting with a drunkard’s wife
मद्यपस्त्रीनिṣevaṇम्:
Karma (Object/कर्म)
TypeNoun
Rootमद्यप + स्त्री + नि + सेव (धातु) → निषेवण (प्रातिपदिक/कृदन्त-प्राय)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; समासः—तत्पुरुषः (मद्यपस्य स्त्री; तस्याः निषेवणम् = consorting with a drunkard's wife)
अज्ञानात्out of ignorance
अज्ञानात्:
Hetu (Cause/हेतु)
TypeNoun
Rootअज्ञान (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी (हेतु/अपादान), एकवचन; हेत्वर्थे
भक्षयन्eating
भक्षयन्:
Karta (Subject/कर्ता)
TypeAdjective
Rootभक्ष् (धातु) → भक्षयत् (कृदन्त)
Formवर्तमानकाले शतृ-प्रत्ययान्त (present active participle); पुंलिङ्ग, प्रथमा, एकवचन; विशेषणम् (सः)
मांसम्meat
मांसम्:
Karma (Object/कर्म)
TypeNoun
Rootमांस (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
प्रेतःa preta
प्रेतः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रेत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
जायतेis born/becomes
जायते:
Kriya (Action/क्रिया)
TypeVerb
Rootजन् (धातु)
Formलट्, आत्मनेपद, प्रथमपुरुष, एकवचन
नरःa man
नरः:
Karta (Subject/कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन

Lord Vishnu (in dialogue with Garuda/Vinata-putra)

Afterlife Stage: Pretayoni

Concept: Saṅga (company) and habitual conduct shape destiny; association with intoxication and ignorance-driven transgression leads to preta-bhava.

Vedantic Theme: Saṃskāra formation through saṅga; tamas/rajas binding the jīva to lower states.

Application: Choose uplifting company; avoid substance abuse environments; cultivate clarity (sattva) and informed dietary/ethical choices.

Primary Rasa: bibhatsa

Secondary Rasa: bhayanaka

Related Themes: Garuda Purana: preta-hetu lists including madya, māṃsa, and duṣsaṅga (Pretakalpa context)

P
Pretas

FAQs

This verse treats becoming a preta as a karmic consequence of harmful associations and indulgent conduct, highlighting that post-death conditions reflect one’s ethical and behavioral choices.

It indicates that certain actions and associations can lead to an unsettled post-death condition—preta-bhāva—rather than a smooth transition, implying obstruction and restlessness in the departed state.

Choose uplifting company, avoid intoxication-linked environments and exploitation, and practice mindful, ethical consumption—since habits and associations are treated as spiritually consequential.