Yamamārga, Antyeṣṭi-vidhi, and Daśāhika Piṇḍa-dāna
Road to Yama and Ten-Day Offerings
वस्त्रयुग्मं च दातव्यं कङ्कुमैश्चाक्षतैर्यजेत् / पुष्पमालायुतं कुर्यादन्यद्वारेण सन्नयेत्
vastrayugmaṃ ca dātavyaṃ kaṅkumaiścākṣatairyajet / puṣpamālāyutaṃ kuryādanyadvāreṇa sannayet
Man soll ein Paar Gewänder spenden und die Verehrung mit Safran und ungebrochenen Reiskörnern vollziehen. Auch soll man die Gabe mit einer Blumengirlande bereiten und sie durch eine andere Tür hineinbringen.
Lord Vishnu (in dialogue to Garuda/Vainateya)
Ritual Type: Ekoddishta
Beneficiary: Pitr
Timing: Immediately connected to antyeṣṭi/early post-death observances (contextual)
Concept: Dāna and upacāra-pūjā performed with śraddhā and śauca support the departed and stabilize the living through prescribed conduct.
Vedantic Theme: Karma as niyati-bound duty (vihita-karma) that purifies the mind (citta-śuddhi) and expresses reverence for the subtle journey of the jīva.
Application: Give clothing as dāna; worship with kunkuma and akṣata; include flower garland; follow prescribed entry/exit rules to maintain ritual cleanliness and focus.
Primary Rasa: shanta
Secondary Rasa: karuna
Type: domestic ritual space
Related Themes: Garuda Purana Pretakalpa/Antyeṣṭi-vidhi sections on dāna, upacāra, and śauca (contextual parallel within 2.15).
This verse prescribes giving a pair of clothes as part of the rite, treating it as a dharmic offering (dāna) that supports proper ritual completion and merits for the departed context.
Indirectly: it focuses on correct ritual protocol—worship with akṣata and kunkuma, floral accompaniment, and prescribed manner of bringing offerings—actions that the Preta Kanda frames as supportive observances during post-death rites.
When performing antyeṣṭi/śrāddha-related observances, include respectful dāna (like clothing), keep offerings pure (akṣata, flowers), and follow family/ācārya-guided procedural rules rather than improvising.