Shloka 45

Haristuti-saṅgraha: Devatā–Ṛṣi Praṇāma, Nāma-māhātmya, and Vairāgya from Deha-āsakti

प्रसूत्यनन्तरं जातो वसिष्ठो ब्रह्मनन्दनः / विनयावनतो भूत्वा स्तोतुं समुपचक्रमे

prasūtyanantaraṃ jāto vasiṣṭho brahmanandanaḥ / vinayāvanato bhūtvā stotuṃ samupacakrame

Unmittelbar nach der Geburt verneigte sich Vasiṣṭha—der geliebte Sohn Brahmās—in Demut und begann daraufhin, Lobpreis darzubringen.

प्रसूत्याःof Prasūti
प्रसूत्याः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootप्रसूति (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive), एकवचन
अनन्तरम्immediately after
अनन्तरम्:
Kala-adhikarana (कालाधिकरण)
TypeIndeclinable
Rootअनन्तर (प्रातिपदिक/अव्ययीभावार्थ)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb: immediately after)
जातःwas born
जातः:
Kriya (क्रिया)
TypeVerb
Rootजन् (धातु) + त (कृत्-प्रत्यय)
Formभूतकृदन्त (past participle, active sense); पुंलिङ्ग, प्रथमा, एकवचन
वसिष्ठःVasiṣṭha
वसिष्ठः:
Karta (कर्ता)
TypeNoun
Rootवसिष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
ब्रह्म-नन्दनःson of Brahmā
ब्रह्म-नन्दनः:
Apposition (समानाधिकरण)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक) + नन्दन (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; षष्ठी-तत्पुरुष (ब्रह्मणः नन्दनः = son/delight of Brahmā)
विनय-अवनतःbowed in humility
विनय-अवनतः:
Karta (कर्ता)
TypeAdjective
Rootविनय (प्रातिपदिक) + अवनत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष (विनयेन अवनतः = bowed with humility)
भूत्वाhaving become
भूत्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootभू (धातु) + त्वा (क्त्वा-प्रत्यय)
Formक्त्वान्त अव्ययकृदन्त (gerund); पूर्वकाल (having become)
स्तोतुम्to praise
स्तोतुम्:
Prayojana (प्रयोजन)
TypeVerb
Rootस्तु (धातु) + तुमुन् (कृत्-प्रत्यय)
Formतुमुनन्त (infinitive); प्रयोजन (purpose)
सम्-उप-चक्रमेbegan/undertook
सम्-उप-चक्रमे:
Kriya (क्रिया)
TypeVerb
Rootसम्+उप+क्रम् (धातु)
Formलिट्-लकार (Perfect), प्रथमपुरुष (3rd person), एकवचन; आत्मनेपद

Narrator (Purāṇic narration within Garuḍa Purāṇa)

Concept: Greatness is marked by vinaya; spiritual authority begins with bowing and disciplined speech (stotra).

Vedantic Theme: Sattva as the basis of knowledge and devotion; humility as a purifier enabling right vision.

Application: Before teaching, leading, or advising, adopt humility—listen first, then speak with purpose and reverence.

Primary Rasa: vira

Secondary Rasa: shanta

Related Themes: Garuda Purana (general): sages initiating discourse with namaskāra and stuti as narrative protocol

V
Vasiṣṭha
B
Brahmā

FAQs

This verse presents vinaya as the proper inner posture before sacred speech—praise and prayer are shown to begin with reverent humility rather than pride.

While not an afterlife verse directly, it establishes a devotional-narrative frame: right conduct (humility and praise) is portrayed as foundational to dharmic life, which later supports merit and auspicious outcomes in Purāṇic teachings.

Begin any ritual, prayer, or study with a moment of humility—bowing mentally or physically—so that speech and action arise from respect and self-discipline.