Haristuti-saṅgraha: Devatā–Ṛṣi Praṇāma, Nāma-māhātmya, and Vairāgya from Deha-āsakti
मनोर्भार्या मानवी च यमः संयमिनीपतिः / दिशाभिमानी चन्द्रस्तु सूर्यश्चक्षुर्नियामकः / परस्परसमा ह्येते मुक्त्वा संसारमेव च
manorbhāryā mānavī ca yamaḥ saṃyaminīpatiḥ / diśābhimānī candrastu sūryaścakṣurniyāmakaḥ / parasparasamā hyete muktvā saṃsārameva ca
Manus Gemahlin ist Mānavī, und Yama ist der Herr von Saṃyaminī; der Mond waltet über die Himmelsrichtungen, und die Sonne lenkt Auge und Sehkraft. Alle sind in ihren Ämtern einander vergleichbar—doch alle verbleiben im Bereich des saṃsāra.
Lord Vishnu (in dialogue with Garuda)
Afterlife Stage: Yamaloka Journey
Concept: Cosmic roles (adhikāra) are comparable and exalted, yet all are bound to saṃsāra; liberation is distinct from status.
Vedantic Theme: Avidyā-bound hierarchy: even devatās and cosmic regulators remain within prakṛti’s domain; mokṣa transcends function and rank.
Application: Do not equate power/position with spiritual freedom; cultivate vairāgya and seek liberation-oriented practice beyond role-identity.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Type: otherworldly city
Related Themes: Garuda Purana Pretakalpa: Yama’s realm and administration recur as moral-cosmic governance; Garuda Purana: repeated teaching that devatās are within saṃsāra; only devotion/knowledge grants release
This verse identifies Saṃyaminī as the realm/city governed by Yama, placing Yama’s authority within the Purāṇic map of afterlife administration and moral order.
By naming Yama and his domain alongside cosmic regulators like the Sun and Moon, the verse frames the soul’s journey as occurring under a structured cosmic governance—yet still within saṃsāra until liberation.
Treat ethical conduct (dharma) as participation in a moral cosmos overseen by Yama, and cultivate detachment—recognizing that even exalted cosmic roles remain within saṃsāra without liberation.