Shloka 1

An Exposition of the Distinctions of Creation, Inert Matter, and the Lord

सृष्टिजडेशभेदादिनिरूपणं नाम तृतीयो ऽध्यायः श्रीकृष्ण उवाच / यथा ससर्ज भगवांस्त्रीन् गुणान्प्रकृतेस्तदा / लक्ष्मीस्त्रिरूपा संभूता श्रीर्भूर्दुर्गोति संज्ञिता

sṛṣṭijaḍeśabhedādinirūpaṇaṃ nāma tṛtīyo 'dhyāyaḥ śrīkṛṣṇa uvāca / yathā sasarja bhagavāṃstrīn guṇānprakṛtestadā / lakṣmīstrirūpā saṃbhūtā śrīrbhūrdurgoti saṃjñitā

Drittes Kapitel, genannt «Darlegung der Unterschiede von Schöpfung, träger Materie und dem Herrn». Śrī Kṛṣṇa sprach: Als der Bhagavān aus der Prakṛti die drei Guṇas hervorbrachte, da offenbarte sich Lakṣmī in dreifacher Gestalt, bekannt als Śrī, Bhū und Durgā.

sṛṣṭi-jaḍa-īśa-bheda-ādi-nirūpaṇamthe exposition of (topics like) creation, insentient, Lord, difference, etc.
sṛṣṭi-jaḍa-īśa-bheda-ādi-nirūpaṇam:
Karta (कर्ता/subject of implicit ‘is’)
TypeNoun
Rootsṛṣṭi (प्रातिपदिक) + jaḍa (प्रातिपदिक) + īśa (प्रातिपदिक) + bheda (प्रातिपदिक) + ādi (प्रातिपदिक) + nirūpaṇa (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; बहुपद-तत्पुरुषसमासः ‘the exposition regarding creation, insentient, Lord, difference, etc.’
nāmanamed, called
nāma:
Nipāta (निपात)
TypeIndeclinable
Rootnāman (प्रातिपदिक/अव्ययप्रयोग)
FormParticle (निपात) meaning ‘named/called’
tṛtīyaḥthird
tṛtīyaḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottṛtīya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; ordinal adjective qualifying adhyāyaḥ
adhyāyaḥchapter
adhyāyaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootadhyāya (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
śrī-kṛṣṇaḥŚrī Kṛṣṇa
śrī-kṛṣṇaḥ:
Karta (कर्ता/subject)
TypeNoun
Rootśrī (प्रातिपदिक) + kṛṣṇa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; कर्मधारयः honorific name
uvācasaid
uvāca:
Kriyā (क्रिया/predicate)
TypeVerb
Root√vac (धातु)
FormPerfect (Liṭ/लिट्), Parasmaipada, 3rd Person (प्रथमपुरुष), Singular
yathāas, how
yathā:
Prakāra (प्रकार)
TypeIndeclinable
Rootyathā (अव्यय)
FormSubordinating indeclinable (सम्बन्धबोधक अव्यय), ‘as/how’
sasarjacreated
sasarja:
Kriyā (क्रिया)
TypeVerb
Root√sṛj (धातु)
FormPerfect (Liṭ/लिट्), Parasmaipada, 3rd Person (प्रथमपुरुष), Singular
bhagavānthe Blessed Lord
bhagavān:
Karta (कर्ता/agent)
TypeNoun
Rootbhagavat (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
trīnthree
trīn:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri (संख्या-प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural; numeral adjective qualifying guṇān
guṇānqualities (guṇas)
guṇān:
Karma (कर्म/object)
TypeNoun
Rootguṇa (प्रातिपदिक)
FormMasculine, Accusative (2nd/द्वितीया), Plural
prakṛteḥof Prakṛti (nature)
prakṛteḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootprakṛti (प्रातिपदिक)
FormFeminine, Genitive (6th/षष्ठी), Singular
tadāthen
tadā:
Kāla (काल)
TypeIndeclinable
Roottadā (अव्यय)
FormAdverb (कालवाचक अव्यय)
lakṣmīḥLakṣmī
lakṣmīḥ:
Karta (कर्ता/subject)
TypeNoun
Rootlakṣmī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular
tri-rūpāthree-formed
tri-rūpā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottri (संख्या) + rūpa (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; द्विगु-समासः ‘having three forms’
saṃbhūtāarisen, manifested
saṃbhūtā:
Kriyā (क्रिया; participial predicate)
TypeVerb
Rootsam-√bhū (धातु)
FormPast passive participle (क्त/कृदन्त), Feminine, Nominative (1st/प्रथमा), Singular; agrees with lakṣmīḥ
śrīḥŚrī
śrīḥ:
Karta (कर्ता; appositional)
TypeNoun
Rootśrī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; first of the three names
bhūḥBhū
bhūḥ:
Karta (कर्ता; appositional)
TypeNoun
Rootbhū (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; second name
durgāDurgā
durgā:
Karta (कर्ता; appositional)
TypeNoun
Rootdurgā (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Singular; third name
itithus
iti:
Nipāta (निपात/quotation marker)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इति-निपात)
saṃjñitāwas named
saṃjñitā:
Kriyā (क्रिया; participial predicate)
TypeVerb
Rootsam-√jñā (धातु)
FormPast passive participle (क्त/कृदन्त), Feminine, Nominative (1st/प्रथमा), Singular; ‘named/called’

Śrī Kṛṣṇa

Concept: Guṇas arise from Prakṛti; Lakṣmī manifests in three functional forms (Śrī–Bhū–Durgā) corresponding to cosmic modalities.

Vedantic Theme: Sāṅkhya-Vedānta interface: prakṛti-guṇa evolution under Bhagavān’s sovereignty; śakti as functional differentiation without ultimate division.

Application: Contemplate guṇa-dynamics in one’s mind and life; cultivate sattva (Śrī) while recognizing rajas/tamas as operative powers to be regulated, not absolutized.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana (cosmology/creation sections): guṇa-prakṛti exposition; triadic śakti motifs recur in later dharma and bhakti passages

B
Bhagavān (the Lord)
P
Prakṛti
G
Guṇas (sattva-rajas-tamas)
L
Lakṣmī
Ś
Śrī
B
Bhū
D
Durgā

FAQs

This verse frames creation as arising through the manifestation of the three guṇas from Prakṛti, establishing the basic forces that condition all embodied existence and experience.

It presents Lakṣmī as a threefold divine power—Śrī, Bhū, and Durgā—emerging alongside the guṇas, indicating that prosperity/auspiciousness, sustaining abundance, and protective शक्ति operate within the created order.

Reflect on which guṇa predominates in your actions (clarity, agitation, or inertia) and cultivate sattva through ethical conduct, disciplined habits, and devotion—honouring Śrī (auspiciousness), Bhū (stability), and Durgā (inner protection).