Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas
with Dāna-Lakṣaṇas
स्वर्णरेखासमायुक्तं ध्वजवज्राङ्कुशैर्युतम् / एतादृशं तु वै भद्रे सीतारामाभिधं स्मृतम्
svarṇarekhāsamāyuktaṃ dhvajavajrāṅkuśairyutam / etādṛśaṃ tu vai bhadre sītārāmābhidhaṃ smṛtam
Geschmückt mit goldenen Linien und gezeichnet mit den Sinnbildern von Banner, Vajra und Ankush—eine solche Gestalt, o Glückverheißende, wird unter dem Namen „Sītā–Rāma“ in Erinnerung bewahrt.
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Sacred iconography and naming (nāma-rūpa) as supports for devotion and remembrance.
Vedantic Theme: Nāma-rūpa as a devotional upāya leading the mind toward the Supreme (Hari) through recognizable auspicious signs.
Application: Use the described emblems/marks as a meditative aid while worshipping or visualizing Sītā–Rāma; cultivate smaraṇa (remembrance) through form and name.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 3.26.98-101 (Sītā–Rāma kośaka, Indra-tīrtha śilā, merit by śravaṇa, Vahni-tīrtha of Śrīnivāsa)
The verse treats “Sītā–Rāma” as a recognized sacred appellation associated with auspicious visual marks, indicating a revered, dharmic, and sanctifying identification.
Indirectly: by emphasizing sacred names and auspicious emblems, it reflects the Purana’s broader theme that remembrance, devotion, and dharmic identifiers support spiritual well-being beyond ordinary life.
Cultivate remembrance of divine names (nāma-smaraṇa) and align daily conduct with dharma; in devotional practice, treat sacred symbols and names with clarity, reverence, and ethical intent.