Veṅkaṭeśa-Māhātmya: Varāha Prelude, Descent of Śeṣācala, Svāmipuṣkariṇī and the Network of Tīrthas
with Dāna-Lakṣaṇas
मायां मदीयां ज्ञानशस्त्रेण च्छित्वा भक्त्या हरेः स्मरणं त्वं कुरुष्व / यद्भक्तिरूपूर्वं स्मरणं नाम विष्णोस्तत्सर्वथा पापहरं च मातः
māyāṃ madīyāṃ jñānaśastreṇa cchitvā bhaktyā hareḥ smaraṇaṃ tvaṃ kuruṣva / yadbhaktirūpūrvaṃ smaraṇaṃ nāma viṣṇostatsarvathā pāpaharaṃ ca mātaḥ
Durchschneide Meine eigene Māyā mit der Waffe des Wissens und übe in Bhakti das Gedenken an Hari. Denn das Gedenken an den Namen Viṣṇus — von Bhakti vorausgegangen und geformt — ist in jeder Hinsicht sündenvernichtend, o Mutter.
Lord Vishnu (teaching Garuda/Vinata-putra in discourse; vocative 'mātaḥ' retained from the received verse-reading)
Concept: Māyā is cut by jñāna; bhakti-shaped remembrance of Hari/Vishnu-nāma destroys sin.
Vedantic Theme: Māyā-avidyā nivṛtti through jñāna aided by bhakti; nāma as upāya for citta-śuddhi leading toward liberation.
Application: Combine study/discernment (jñāna-śastra) with daily nāma-smaraṇa/japa; treat devotion as the ‘prior condition’ that makes remembrance transformative.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana: recurring praise of Vishnu-nāma as pāpa-hara and as support for the departed (general theme)
This verse states that remembrance of Viṣṇu’s name—when rooted in bhakti—is “sarvathā pāpa-haram,” a complete remover of sins, making it a central, high-efficacy spiritual practice.
It presents māyā as something to be cut through by “jñāna-śastra” (the weapon of true knowledge), and then stabilized through devotional remembrance of Hari, implying both discernment and devotion are needed.
Cultivate daily Hari/Viṣṇu nāma-smaraṇa (japa or mindful remembrance) alongside study and reflection that sharpen discernment, using both to reduce delusion, harmful habits, and ethical lapses.