Śrīnivāsa at Svāmipuṣkariṇī: Darśana, Stotra, the Secret Veṅkaṭeśa Mantra, and the Meaning of “Vyaṅkaṭeśa”
तेषां संहरणे ईशस्त्वतो व्यङ्कटनामकः / आनन्दस्य विरुद्धत्वात्कामक्रोधादयो गुणाः
teṣāṃ saṃharaṇe īśastvato vyaṅkaṭanāmakaḥ / ānandasya viruddhatvātkāmakrodhādayo guṇāḥ
Daher wird der Herr bei der Auflösung und dem Zurückziehen jener Wesen und Welten Vyaṅkaṭa genannt. Weil sie dem ānanda (seligen Glück) entgegenstehen, entstehen Eigenschaften wie Begierde, Zorn und die übrigen.
Lord Vishnu (speaking to Garuda/Vinata-putra in the Garuda Purana dialogue frame)
Concept: The Lord presides over dissolution; passions like desire and anger arise as forces contrary to bliss.
Vedantic Theme: Pralaya under īśvara; kleśa/vikāra as ānanda-pratibandhaka (obstacles to innate bliss); need for vairāgya and inner mastery.
Application: Observe kāma-krodha as signals of separation from inner peace; apply restraint, reflection, and devotional remembrance to return to ānanda.
Primary Rasa: shanta
Secondary Rasa: bhayanaka
Related Themes: Garuda Purana 3.25.45 (Lord as destroyer of obstacles; japa)
This verse links the Lord’s epithet “Vyaṅkaṭa” with the act of saṃhāra (withdrawal/dissolution), indicating a specific divine function or aspect associated with cosmic retraction.
It states that kāma (desire), krodha (anger), and similar traits are “viruddha” (contrary) to ānanda (bliss); when bliss is absent or opposed, such agitating qualities manifest.
Cultivating ānanda through devotion, self-discipline, and contemplative practices helps weaken kāma and krodha—treating them as signs of inner disharmony rather than as guides for action.