Shloka 58

Sṛṣṭi-krama, Pratibimba-Upādhi, and Viṣṇu as Primary Brahman

with Pralaya and Nāma-Stuti

स वेदपाठको ज्ञेयस्तदन्ये वेदवादिनः / वेदभारभराक्रान्तः स वै ब्राह्मणगर्दभः

sa vedapāṭhako jñeyastadanye vedavādinaḥ / vedabhārabharākrāntaḥ sa vai brāhmaṇagardabhaḥ

Nur er ist als wahrer Rezitator der Veden zu erkennen; die anderen sind bloß Schwätzer über die Veden. Vom Gewicht der vedischen Last niedergedrückt, ist ein solcher wahrlich ein „Brahmane-Esel“.

सःhe
सः:
Karta (कर्ता/subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative (1st), Singular
वेदपाठकःreciter of the Vedas
वेदपाठकः:
Pradhāna (प्रधान/predicate nominative)
TypeNoun
Rootveda + pāṭhaka (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; Compound: वेदानां पाठकः (षष्ठी-तत्पुरुष)
ज्ञेयःis to be known (as)
ज्ञेयः:
Kriyā (क्रिया; predicative)
TypeVerb
Rootjñā (धातु)
FormGerundive/obligatory participle (कृत्य/तव्यत्-भाव, here -य), Masculine, Nominative (1st), Singular; ‘to be known/considered’
तदन्येothers than him/that
तदन्ये:
Karta (कर्ता/subject)
TypeNoun
Roottad + anya (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural; Compound: तस्मात् अन्ये (तत्पुरुष; ‘other than that’)
वेदवादिनःmere talkers of the Veda
वेदवादिनः:
Pradhāna (प्रधान/predicate nominative)
TypeNoun
Rootveda + vādin (प्रातिपदिक)
FormMasculine, Nominative (1st), Plural; Compound: वेदं वदन्ति इति (upapada-tatpurusha)
वेदभारभराक्रान्तःcrushed by the load of Vedic burden
वेदभारभराक्रान्तः:
Viśeṣaṇa (विशेषण/modifier of सः/ब्राह्मणगर्दभः)
TypeAdjective
Rootveda + bhāra + bhara + ākrānta (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; multi-member compound; ākrānta = ‘overburdened/overwhelmed’ (past passive participle used adjectivally)
सःhe
सः:
Karta (कर्ता/subject)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Masculine, Nominative (1st), Singular
वैindeed
वै:
Sambandha (सम्बन्ध/emphasis)
TypeIndeclinable
Rootvai (अव्यय)
FormEmphatic particle (निपात/अव्यय)
ब्राह्मणगर्दभःa brahmin-donkey (donkey in brahmin guise)
ब्राह्मणगर्दभः:
Pradhāna (प्रधान/predicate nominative)
TypeNoun
Rootbrāhmaṇa + gardabha (प्रातिपदिक)
FormMasculine, Nominative (1st), Singular; Karmadhāraya: ‘ब्राह्मणः (इव) गर्दभः’ / ‘a brahmin-(like) donkey’

Lord Vishnu (teaching Garuda/Vainateya)

Concept: True pāṭhaka is defined by realized understanding; otherwise one merely carries the Veda like a beast of burden.

Vedantic Theme: Shastra as means, not ornament; condemnation of shabda-jada (dead-letter learning) without tattva-bodha and bhakti.

Application: Reduce performative learning; study fewer texts deeply; cultivate transformation (ācāra, devotion, insight) as the measure of learning.

Primary Rasa: hasya

Secondary Rasa: raudra

Related Themes: Garuda Purana 3.2.54 (inner distinction of jnani); Garuda Purana 3.2.57 (understanding + recitation)

B
Brahmana
V
Veda

FAQs

This verse stresses that genuine Vedic study is not mere verbal display; a true vedapāṭhaka is recognized by real mastery and lived understanding, not by argumentation or show.

Indirectly, it points to dharma as lived practice: spiritual progress depends on internalizing sacred knowledge and aligning conduct with it, not simply carrying scriptural words as a burden.

Study sacred texts with comprehension, humility, and ethical discipline; avoid using scripture for status, debate, or performance without corresponding character and practice.