Shloka 52

Mahālakṣmī’s Forms, Brahmā’s Fourfold Origin, Vāyu’s Names and Soteriology, and Bhāratī’s Manifestations

वैराग्यं संजनयति विराग इति स स्मृतः

vairāgyaṃ saṃjanayati virāga iti sa smṛtaḥ

Was Unverhaftetsein hervorbringt, wird als „virāga“ (Loslösung, Leidenschaftslosigkeit) erinnert.

vairāgyamdispassion/renunciation
vairāgyam:
Karma (कर्म)
TypeNoun
Rootvairāgya (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Accusative (2nd/द्वितीया), Singular (एकवचन)
saṃjanayatiproduces/generates
saṃjanayati:
Kriyā (क्रिया)
TypeVerb
Root√jan (जन् धातु) + saṃ- (उपसर्ग)
FormPresent tense (लट्), Parasmaipada (परस्मैपद), 3rd person (प्रथमपुरुष), Singular (एकवचन); causative sense ‘causes to arise’ is lexical here
virāgaḥdispassion (as an agent/quality)
virāgaḥ:
Karta (कर्ता)
TypeNoun
Rootvirāga (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
itithus
iti:
Vākyārtha-dyotaka (वाक्यार्थद्योतक)
TypeIndeclinable
Rootiti (अव्यय)
FormQuotative particle (इत्यादि-निपात)
saḥhe/it
saḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun (सर्वनाम), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
smṛtaḥis called/remembered
smṛtaḥ:
Kriyā (क्रिया)
TypeVerb
Root√smṛ (स्मृ धातु) + kta (क्त प्रत्यय) → smṛta (कृदन्त-प्रातिपदिक)
FormPast passive participle (भूतकर्मणि क्त), Masculine (पुंलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Lord Vishnu (in discourse to Garuda/Vinata-putra)

Concept: Virāga is that which generates vairāgya (dispassion/detachment).

Vedantic Theme: Causal link between insight/renunciation and the arising of dispassion; strengthening the sādhana-catuṣṭaya limb of vairāgya.

Application: Identify practices that reliably produce detachment (sense-restraint, contemplation of impermanence, nishkāma service) and repeat them consistently.

Primary Rasa: shanta

Related Themes: Garuda Purana 3.16.51 (vijñāna defined via renunciation of kāmya karma leading to virāga)

V
Vishnu
G
Garuda

FAQs

This verse defines the causal principle: true detachment (virāga) is what generates vairāgya, making dispassion a cultivated spiritual outcome rather than a mere mood.

By emphasizing detachment from craving, it points to the inner preparation for liberation—reducing bondage-creating attachments that bind the jīva to repeated birth and post-death consequences.

Practice virāga by consciously loosening craving—simplify desires, restrain sense-indulgence, and reflect on impermanence—so that stable vairāgya (dispassion) naturally arises.