Shloka 20

Devotpatti-nirūpaṇa — Hari’s Pūrṇatva

Completeness) and the Ritual Doctrine of Sāra (Essence

अतिपक्वानन्तरं तु तथा दिनचतुष्टये / असाराः कलुषा ज्ञेयास्तथा जंबूफलं स्मृतम्

atipakvānantaraṃ tu tathā dinacatuṣṭaye / asārāḥ kaluṣā jñeyāstathā jaṃbūphalaṃ smṛtam

Doch wenn er überreif geworden ist—ebenso nach Ablauf von vier Tagen—soll man erkennen, dass er schal und befleckt wird; so wird es vom Jambu-Frucht gesagt.

ati-pakva-anantaramimmediately after becoming overripe
ati-pakva-anantaram:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootati + pakva + anantara (प्रातिपदिक)
Formअव्ययीभाव-समास; क्रियाविशेषणार्थे (adverbial) ‘अतिपक्वस्य अनन्तरम्’ = immediately after over-ripening
tubut/then
tu:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Roottu (अव्यय)
Formनिपात (particle)
tathāthus
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formक्रियाविशेषण (adverb): ‘thus/likewise’
dina-catuṣṭayein/after four days
dina-catuṣṭaye:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootdina + catuṣṭaya (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (locative), एकवचन; ‘दिनानां चतुṣṭयम्’
asārāḥinsubstantial
asārāḥ:
Pradhāna-viśeṣaṇa (विधेयविशेषण)
TypeAdjective
Rootasāra (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विधेय-विशेषण (predicate)
kaluṣāḥimpure/turbid
kaluṣāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkaluṣa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; सह-विशेषण of ‘asārāḥ’
jñeyāḥare to be known (as)
jñeyāḥ:
Vidhi (विधि/predicate)
TypeAdjective
Root√jñā + ya (धातु + कृत्)
Formकृत्य-प्रत्यय (gerundive/obligatory passive participle) ‘-य’; पुंलिङ्ग, प्रथमा, बहुवचन; ‘ज्ञातव्याः’ = to be known/considered
tathāthus
tathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Roottathā (अव्यय)
Formक्रियाविशेषण (adverb)
jaṃbū-phalamthe jambu fruit
jaṃbū-phalam:
Karta (कर्ता)
TypeNoun
Rootjaṃbū + phala (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा, एकवचन; ‘जम्ब्वाः फलम्’
smṛtamis said/considered
smṛtam:
Kriyā (क्रिया)
TypeVerb
Root√smṛ + ta (धातु + कृत्)
Formभूतकर्मणि कृदन्त (past passive participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; विधेय: ‘is said/considered’

Lord Vishnu (speaking to Garuda/Vinata-putra)

Timing: After four days post-overripening/aging, jambu is considered asāra/kalūṣa (not fit).

Concept: Dravya-śuddhi and kāla (timing) determine whether an offering retains sāra (essence) or becomes kaluṣa (tainted).

Vedantic Theme: Anitya (perishability) of material objects; right use of transient means in dharma.

Application: Use only timely, untainted fruits for offerings; avoid overripe/aged items in śrāddha/pujā contexts.

Primary Rasa: shanta

Related Themes: Garuda Purana 3.14.21-24 (continuation of time-limits for fruits/offerings)

G
Garuda
V
Vishnu

FAQs

This verse uses a four-day benchmark to indicate when something becomes unfit—an illustrative purity-and-suitability rule often applied when deciding what is appropriate for ritual use or offerings.

In the Preta Kanda, practical rules support rites meant to benefit the departed; here, the text emphasizes avoiding tainted or essence-less items, reinforcing that offerings and ritual materials should be timely and pure.

For shraddha or memorial observances, prioritize freshness and cleanliness in offerings; avoid stale or overripe items that are considered impure or unsuitable by traditional standards.