Shloka 14

Devotpatti-nirūpaṇa — Hari’s Pūrṇatva

Completeness) and the Ritual Doctrine of Sāra (Essence

लवङ्गसारं शर्करायाश्च सारमित्यादिसारान् वासुदेवस्तु भुक्ते / लक्ष्मीपतिः सर्वजगन्निवा सस्तस्याज्ञया वासुदेवोपि नित्यम्

lavaṅgasāraṃ śarkarāyāśca sāramityādisārān vāsudevastu bhukte / lakṣmīpatiḥ sarvajagannivā sastasyājñayā vāsudevopi nityam

Vāsudeva genießt die erlesensten Essenzen—wie die Essenz der Gewürznelke und die Essenz des Zuckers. Der Herr der Lakṣmī, die innere Wohnstatt aller Welten; und auch Vāsudeva handelt stets gemäß Seinem Gebot.

लवङ्गसारम्the essence of clove
लवङ्गसारम्:
Karma (कर्म)
TypeNoun
Rootलवङ्ग-सार (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; तत्पुरुष-समास (लवङ्गस्य सारः)
शर्करायाःof sugar
शर्करायाः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootशर्करा (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी-विभक्ति (सम्बन्ध), एकवचन
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
सारम्essence
सारम्:
Karma (कर्म)
TypeNoun
Rootसार (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
इतिthus
इति:
Vacana-suchaka (वचनसूचक)
TypeIndeclinable
Rootइति (अव्यय)
Formउद्धरण/समाप्ति-सूचक अव्यय (quotative particle)
आदिand so on
आदि:
Nirdeshaka (निर्देशक)
TypeIndeclinable
Rootआदि (प्रातिपदिक/अव्ययवत्)
Formआदि-शब्दः, समाहार/सूचक अव्यय (etc.)
सारान्essences
सारान्:
Karma (कर्म)
TypeNoun
Rootसार (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
वासुदेवःVāsudeva
वासुदेवः:
Karta (कर्ता)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (कर्ता), एकवचन
तुindeed/but
तु:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootतु (अव्यय)
Formविरोध/विशेषणार्थक अव्यय (but/indeed)
भुङ्क्तेeats/enjoys
भुङ्क्ते:
Kriya (क्रिया)
TypeVerb
Rootभुज् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष, एकवचन; आत्मनेपद
लक्ष्मीपतिःLord of Lakṣmī
लक्ष्मीपतिः:
Karta (कर्ता)
TypeNoun
Rootलक्ष्मी-पति (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष-समास (लक्ष्म्याः पतिः)
सर्वजगत्the entire world
सर्वजगत्:
Karma (कर्म)
TypeNoun
Rootसर्व-जगत् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; कर्मधारय (सर्वं जगत्)
निवासःabode/dwelling
निवासः:
Karta (कर्ता)
TypeNoun
Rootनिवास (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
तस्यof him
तस्य:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति, एकवचन (pronoun)
आज्ञयाby (his) command
आज्ञया:
Karana/Hetu (करण/हेतु)
TypeNoun
Rootआज्ञा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (करण/हेतु), एकवचन
वासुदेवःVāsudeva
वासुदेवः:
Karta (कर्ता)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अपिalso
अपि:
Sambandha-bodhaka (सम्बन्धबोधक)
TypeIndeclinable
Rootअपि (अव्यय)
Formसमुच्चय/अपेक्षा-अव्यय (also/even)
नित्यम्always
नित्यम्:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootनित्य (प्रातिपदिक)
Formक्रियाविशेषणरूपेण अव्ययीभाव (adverbial accusative)

Lord Vishnu (narration within Vishnu–Garuda dialogue)

Ritual Type: Parvana

Beneficiary: Pitr

Timing: Concluding theological affirmation within offering/shraddha context.

Dosha: Kapha

Concept: Vāsudeva (Lakshmipati) is the indwelling support of all worlds; divine order operates by His command, while He receives offerings’ essences.

Vedantic Theme: Antaryami Brahman and Ishvara-niyati (divine governance); unity of the Lord as immanent support and transcendent ruler.

Application: Contemplate the Lord as present within all beings and actions; align personal will with dharma as participation in divine order.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: cosmic/inner realm (indwelling Lord)

Related Themes: Garuda Purana 3.14.10-13 (context: Vishnu receives the ‘sāra’ of offerings)

V
Vasudeva
L
Lakshmipati (Vishnu)
L
Lakshmi

FAQs

This verse emphasizes that even exalted divine agency (Vāsudeva) functions in alignment with the supreme Lord’s command, highlighting cosmic order and the primacy of the Lord’s will.

By portraying the Lord as “sarvajagannivāsa” (the indweller/support of all worlds), it reinforces the Purana’s devotional worldview: the universe operates under a supreme, sustaining consciousness.

Cultivate humility and disciplined living by aligning choices with dharma—acting with restraint and purpose rather than mere impulse, remembering a higher moral order.