Shloka 30

Brahmāṇḍa-Āvaraṇa Nirūpaṇa, Virajā-Setu, and Prākṛta–Vaikṛta Sṛṣṭi

अष्टका ऋषयः प्रोक्तास्तदूनाश्चक्रवर्तिनः / शतजन्म समारभ्य ब्रह्मणः परमेष्ठिनः

aṣṭakā ṛṣayaḥ proktāstadūnāścakravartinaḥ / śatajanma samārabhya brahmaṇaḥ parameṣṭhinaḥ

Die ‘Aṣṭakās’ werden als ṛṣis verkündet; und wer ihrer Zahl nach geringer ist, wird unter die cakravartins, die Weltenherrscher, gerechnet. Diese Zählung, beginnend mit hundert Geburten, wird mit Bezug auf Brahmā, den höchsten Herrn (Parameṣṭhin), dargelegt.

aṣṭakāḥthe Aṣṭakas (group of eight)
aṣṭakāḥ:
Karta (कर्ता)
TypeNoun
Rootaṣṭaka (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
ṛṣayaḥsages
ṛṣayaḥ:
Karta (कर्ता)
TypeNoun
Rootṛṣi (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
proktāḥare declared
proktāḥ:
Kriyā (क्रिया)
TypeVerb
Rootpra + vac (वच् धातु) + ta (क्त)
Formक्त-प्रत्ययान्त भूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा, बहुवचन; कर्मणि प्रयोगः (are declared)
tadūnāḥfewer than that
tadūnāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Roottad + ūna (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; तत्पुरुषः (less than that)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चय (and)
cakravartinaḥuniversal monarchs
cakravartinaḥ:
Karta (कर्ता)
TypeNoun
Rootcakravartin (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
śatajanmaa hundred births
śatajanma:
Karma (कर्म)
TypeNoun
Rootśata + janman (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative) एकवचन (or अव्ययीभाववत् as object of ‘starting from’); द्विगु-समासः (hundred births)
samārabhyabeginning from
samārabhya:
Apādāna (अपादान)
TypeIndeclinable
Rootsam + ā + rabh (रभ् धातु)
Formल्यप्-अन्त अव्यय (absolutive/gerund); ‘beginning from’
brahmaṇaḥof Brahmā
brahmaṇaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootbrahman (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन
parameṣṭhinaḥof the Supreme Lord (Parameṣṭhin)
parameṣṭhinaḥ:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootparameṣṭhin (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Genitive), एकवचन; ब्रह्मणः विशेषण/उपाधि (epithet)

Lord Vishnu (speaking to Garuda)

Concept: Merit and evolution across births correspond to ascending stations (ṛṣi, cakravartin, up to Brahmā) within saṃsāra.

Vedantic Theme: Saṃsāra as graded ascent through karma and saṃskāra; Brahma-loka as high but still within time.

Application: Treat ethical action and disciplined life as long-horizon cultivation; avoid impatience with spiritual progress.

Primary Rasa: adbhuta

Secondary Rasa: shanta

Related Themes: Garuda Purana: passages on gati-bheda and loka-prāpti through puṇya (thematic)

B
Brahma
R
Rishis
C
Chakravartins

FAQs

This verse uses ‘Aṣṭakās’ as a recognized category associated with sages, indicating a structured spiritual hierarchy where certain groupings (here ‘eight’) are linked with ṛṣi-status.

By stating “beginning from a hundred births,” it frames attainment (such as rishihood or sovereign kingship) as something that may mature across many lifetimes, culminating in reference to Brahmā (Parameṣṭhin) as a highest cosmic point of comparison.

It emphasizes long-term moral and spiritual accumulation: sustained dharma, discipline, and merit across time are portrayed as the basis for higher capacities and roles, rather than quick attainment.