Shloka 16

Means to Liberation: Supremacy of Hari, Proper Salutations, and Purāṇic Authority

मुक्तिसाधनभूतं च ब्रूहि तत्त्वविनिर्णयम् / सूत उवाच / शृणुध्वमृष्यः सर्वे हरिं तत्त्वविनिर्णयम्

muktisādhanabhūtaṃ ca brūhi tattvavinirṇayam / sūta uvāca / śṛṇudhvamṛṣyaḥ sarve hariṃ tattvavinirṇayam

„Lehre auch die entscheidende Erkenntnis der Wirklichkeit, die als Mittel zur Befreiung dient.“ Sūta sprach: „O ṛṣis, hört alle die Wahrheitsbestimmung Haris.“

मुक्ति-साधन-भूतम्that which is a means to liberation
मुक्ति-साधन-भूतम्:
Karma (कर्म)
TypeAdjective
Rootमुक्ति (प्रातिपदिक) + साधन (प्रातिपदिक) + भूत (कृदन्त, भू धातु)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; विशेषण (acc. sg. neut.)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
ब्रूहिtell (you)
ब्रूहि:
Kriya (क्रिया)
TypeVerb
Rootब्रू (धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष, एकवचन; परस्मैपद
तत्त्व-विनिर्णयम्the ascertainment of truth
तत्त्व-विनिर्णयम्:
Karma (कर्म)
TypeNoun
Rootतत्त्व (प्रातिपदिक) + विनिर्णय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (acc. sg.)
सूतःSūta
सूतः:
Karta (कर्ता)
TypeNoun
Rootसूत (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन (nom. sg.)
उवाचsaid
उवाच:
Kriya (क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट्-लकार (perfect), प्रथमपुरुष, एकवचन; परस्मैपद
शृणुध्वम्listen (you all)
शृणुध्वम्:
Kriya (क्रिया)
TypeVerb
Rootश्रु (धातु)
Formलोट्-लकार (imperative), मध्यमपुरुष, बहुवचन; आत्मनेपद
ऋष्यःO sages
ऋष्यः:
Sambodhana (सम्बोधन/Addressed)
TypeNoun
Rootऋषि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन (nom. pl.)
सर्वेall
सर्वे:
Sambodhana (सम्बोधन/Addressed)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषण (nom. pl.)
हरिम्Hari (Viṣṇu)
हरिम्:
Karma (कर्म)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (acc. sg.)
तत्त्व-विनिर्णयम्the ascertainment of truth
तत्त्व-विनिर्णयम्:
Karma (कर्म)
TypeNoun
Rootतत्त्व (प्रातिपदिक) + विनिर्णय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन (acc. sg.)

Sūta

Concept: Tattva-vinirṇaya—decisive discernment of reality—as a sādhana for liberation; śravaṇa (listening) as the entry point.

Vedantic Theme: Śravaṇa–manana–nididhyāsana trajectory; knowledge of tattva leading to freedom, with Hari as the ultimate ground of truth.

Application: Adopt disciplined listening to authentic teachings; seek clarity on fundamentals (self, God, karma, impermanence) rather than only ritual detail.

Primary Rasa: shanta

Secondary Rasa: adbhuta

Type: forest-āśrama/sattra

Related Themes: Garuda Purana 3.1.15 (question on worship); Garuda Purana 3.1.17 (maṅgalācaraṇa before exposition)

H
Hari (Vishnu)
R
Rishis

FAQs

This verse frames tattva-vinirṇaya—clear determination of ultimate truth—as a direct means (sādhana) to mokṣa, indicating liberation is grounded in right knowledge, not mere ritual alone.

It introduces the liberating path as one of hearing and receiving Hari’s truth-teaching; the soul’s freedom is linked to correct discernment of reality (tattva) that dissolves ignorance.

Prioritize disciplined listening/learning (śravaṇa) of sound spiritual doctrine, and use it to refine values and conduct—so daily choices align with liberation-oriented clarity rather than confusion.